The
thing we can’t forget is that we are
a
Minority like all those other races.
Divide
and conquer: enemies would like
us
all lined up on sides, knowing our places.
No
matter how many may be, like Joycelyn Elders,
ready
to testify that color never
did
them much harm; how many, like Doug Wilder,
found
that, if anything, color served them better
than
Whiteness would have done.Our enemies
prefer
us stuck in the memories of the dead
(fair
fighting not being among the legacies
of
their ancestors): stuck and thus defeated.
“Are
you a Bigot?” they ask, if you’re White.
“Are
you a Victim?” they ask, if you’re Black.
Because
the Southern way was always to fight
with
honor, at all costs, few of us take
the
obvious way out: “What do you steal?
Which
gang are you in? Been mugged yet today?”
though
that is what the Northern States are
known for;
but
at least, being Protestants, we may
refuse
the guilt of others. If we write
about
being Southern and being white,
may
write about our work, our family, art
or
music, landscapes, football, fishing, cars,
tennis,
or politics—what we’ve really done,
which
probably was not lynching anyone.
Even
if we chose a neighborhood in a city
where
neighborhood is not a matter of birth,
still,
all neighborhoods contain some for
whom we pity
the
neighbors; for whom we pity the whole Earth.
Wherefore
my people, if we want to feel guilty,
forgetting
pseudo-guilt for long-gone sins,
have
sins to repent of, all our own, in plenty:
stealing
candy as children, driving under the influence
as
adolescents, coveting neighbors’ wives
or
husbands as adults, spending too much money,
working
too late, then taking home office supplies
as
compensation, calling strangers “honey,”
leaving
the children too long with the nanny,
wasting
people’s time with tedious chatter,
driving
when we ought to walk. These matter,
these
sins which, duly forsaken, make the world better.
We
have our own sins to confess but our enemies want
us
to wallow in others’ guilt through our wasted days.
Let
us renounce the old hypocritical cant
of
guilt for the dead past, and mend our own ways.
Have
you sold slaves? Have I? Of course not. More
to
the point, have we looked down upon the poor?
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