Friday, July 24, 2026
Book Review: Silver Linings
Sunday, May 10, 2026
Book Review: For the Love of the Grind
Tuesday, March 17, 2026
Book Review: The Changeling
Friday, January 16, 2026
Folsom Childhood Blues
(One way to tell that that's not Mother's car is that she never parked hers across a cul-de-sac like that. It was sitting inside our driveway when the drunk driver ran out of the road and smashed it.)
Monday, October 6, 2025
Book Review: Time and Mr Bass
Sunday, September 14, 2025
Book Report: Some Assembly Required
Book Title: Some Assembly Required
Author: Anne and Sam Lamott
Publisher: Penguin / Riverhead
Date: 2012
ISBN: 978-1-59448-841-2
Length: 272 pages
Quote: "The best thing--besides how unbelievably perfect Jax is, not to mention alive--is to watch Sam be a father."
Anne Lamott's first nonfiction book was Operating Instructions: A Journal of My Son's First Year. A little earlier than anyone expected, the son whose infancy was described in that book was able to collaborate with Lamott on Some Assembly Required: A Journal of My Son's First Son. (On the inside back cover, dreadlocked blonde Anne Lamott tries to look as grandmotherly as possible.)
If you're a hardcore conservative fundamentalist type of Christian, you might say that "this," meaning premature grandmotherhood, is what Anne Lamott's liberal (in both senses--ecumenical theology and left-wing politics) approach to Christianity leads to.
If you're any kind of Christian, however, you'll have to love the way Lamott fights the urge to nag and scold her grandson's parents, forces herself to treat them as adults, and focusses on loving her grandson. And her church. And other religious people with whom she spends time during baby Jax's first year (which includes a tour in India). And Jesus.
What's not to love? As in Operating Instructions, this is an intimate, woman-to-woman book about a baby. It's hard to imagine a whole book about a baby that would not be full of moist and smelly medical details. Both of Anne Lamott's baby books bounce easily up and down, like mountain goats, from the spiritual heights ("explaining the Nicene Creed") to the cerebral ("If you try to protect [children] from hurt, and always rush to their side...they won't learn about life") to the earthy ("Is dung an element?"), and back, often within a sentence: "When I was teaching Sunday school, Jax...emerged...having opened up a little container of baby-junk-food sweet-potato bits...he had so much drool on his hands that they were sticking to him." This is Lamott's trademark, the style of writing that's put her among the bestselling Christian writers in the English-speaking world. There are those who prefer a more abstract, less earthy sort of Christian book.
However, what I've said about Lamott's other memoirs, in general, applies to this one. If you want to do something "pro-life," other than bringing up your own children, Anne Lamott can show you how it's done. No harangues. No guilt trips. Just gratitude that Jesus lives in the hearts of people who, approximately twenty years ago, promised a mixed-up young woman that they'd help her raise a child who had been produced by her sleeping with someone else's husband in exchange for drugs. And they did. And she did. And she became rich and famous by writing about it and now has money to give back to those who slipped their change into her pockets at church when she was young and poor.
I had to post something about this book here. Should have done it sooner, in fact, because Some Assembly Required was one of the first books on this site's official Amazon Wish List. Some dear, kind privacy fanatic out there made it possible for me to enjoy this book and tell youall about it. Thanks to you. Thanks to Anne and Sam Lamott, too.
Friday, June 27, 2025
Book Review: She's Having a Baby
Thursday, August 29, 2024
Book or Art Film Review: The Lost Era Transcripts
Tuesday, August 20, 2024
Book Review: Money Ain't Nothing
Thursday, August 15, 2024
Book Review for 8.13.24: Chinawoman's Chance
Book Review for 8.5.24: Mojave Crossing
Monday, February 12, 2024
Book Review: Sleepless Morris
Monday, January 15, 2024
New Book Review for 1.10.24: The Bassist Gets Snowed In
Friday, September 1, 2023
Book Review: Outland
Author: Mary Austin
Date: 1919
Publisher: Boni & Liveright
ISBN: none
Quote: “There were some other landmarks I was quite as sure of at the time, but the creek makes so many turns here I could never find them again.”
I downloaded this book from Gutenberg.org. If you’re online, you can read, print, or download it too, paying only printing expenses. If you’re not, I’ll print a copy for you at cost.
It’s a fantasy—not the “high” Tolkien variety. Mona, the narrator, and Herman, her fiancé, go for a walk in the woods and encounter two mysterious tribes of primitive people who are quarrelling with each other over a legendary buried treasure. Taken hostage, they get to know the tribesmen just well enough to regret what happens to them in the end.
Though Austin describes her “Outlanders” in ways that suggest that they strayed into North America from Europe, she gives them customs, like the memory-erasing potion, drawn from Native American traditions.
Sunday, August 27, 2023
Book Review: Rivers of Gold
Title: Redeeming Love
Author: Francine Rivers
Date: 1997
Publisher: Multnomah
ISBN: 1-59052-513-2
Length: 464 pages
Quote: “Angel moved out of his embrace and looked up at the stars. It made her uncomfortable when he started talking about God.”
One of Francine Rivers’ literary inspirations for this historical romance was the odd fact that “Angel,” not a particularly popular given name in the mid-nineteenth century, was a common street name used ironically by prostitutes. In that context it suggested the youngest, prettiest, and/or blondest “white slave” in a house. “Michael” was not a very popular given name at this period, either; names taken from the Old Testament or the keywords in Bible texts, which were popular with the early Puritans, tended to identify people with ultraconservative religious groups in the nineteenth century. Rivers’ character, Michael Hosea, was not brought up in that sort of tradition so his name suggests that he chose it after being disinherited, identifying with a religious group rather than his family, though no such group is named in the text. Anyway, he feels called by God to rescue the most wretched prostitute who ever kept her health in the Gold Rush to San Francisco. Her street name is Angel. Only toward the end of a melodrama worthy of its period, during which Michael offers Angel three or four alternative names that don’t quite fit, will Angel tell him her original given name.
Angel’s pathetic mother “loved” someone else’s husband and was banned from “Christian” society for getting caught—refusing to abort or sell the “by-blow” of their doomed romance. If not quite the period of greatest prejudice against women in legitimate employment (but close), the 1830s were still a period of extreme prejudice against “bad” women, i.e. single mothers. Angel’s mother came to a miserable end with only one friend, a male “guardian” (in the nineteenth century women who weren’t living with their husbands or fathers had to have legal “guardians,” like children) who was “not bright” enough to do more harm to Angel’s mother than she did to herself. This man, whom Angel was taught to call Uncle Rab, apparently believed he was accepting money from a rich “gentleman” who wanted to adopt a daughter.
Oh yeah. Right. He was selling Angel to a sadistic pedophile who, among other things, deliberately set her up for a night with her own father.
In 1850, surely the peak of the French Socialist ideal of strict gender roles, Angel wouldn’t have been considered attractive if she’d been physically or mentally capable of taking care of herself. Though her slavery was not enforced by official law, she was for all practical purposes the slave of her evil guardians, whose street names (all Angel was allowed to know about them) were Duke and Duchess. They weren’t married to each other and didn’t admit being acquainted. Duke trained his little Angel to hate sex until she looked old enough to interest normal men. Escaping from his house, she reached San Francisco and was promptly recruited by Duchess, who promised her twenty percent of her earnings and paid less, in exchange for “protection” by a goon called Magowan. He’s not otherwise characterized as Irish and was probably given the only Irish name in this novel because it seemed more plausible than just calling him “my goon.” It didn’t take Angel long to learn that Magowan’s job description included breaking the bones of any of Duchess’s “girls” who asked for their money.
But, before Magowan started beating Angel up, she’d met Michael, who felt called to pay for time just to tell her that he felt God had called him to offer her marriage as a way of escape from her horrible life. Though Angel turned him down, he was in the neighborhood in time to stop the beating when it started, give Duchess all his money to “buy” Angel, and haul her off to his farm with only a dislocated shoulder, four broken ribs, a cracked collarbone, and a concussion. Understandably, Angel does not bond with him; she stays long enough to learn some housekeeping skills and goes back to San Francisco, paying his hostile brother Paul with a quick, overtly hateful sex act for a lift into town. But San Francisco is still too uncivilized to offer much of a market for housekeepers. Angel goes back to work as a prostitute on slightly better terms. But Michael Hosea still “saw her...as the nameless child who had been broken and was still lost.”
This, apart from the basic fact of its being a credible imitation of a Real Victorian Melodrama, is my main criticism of the book. Romance readers like to feel sorry for a sweet, pathetic “child” who’s been led or pushed into sinning, suffering, and repenting. If you want to shed sympathizing tears over Angel’s emotional reactions to every kind of abuse Rivers can either describe or leave to your imagination, and identify with the friends who help her finish growing up, Redeeming Love will give you opportunities to do that. If you like a big fat romance novel with lots of ups and downs, separations and reconciliations, and the sound of a real local legend about it, Redeeming Love is for you. But Rivers insists that her novel is a remake of the biblical book of Hosea, and it's not.
In the biblical book of Hosea, there’s nothing special about the names of Gomer (“the end,” “complete,” “finished,” a name for what tired parents hope will be the last baby) the daughter of Diblaim (“raisin cakes,” probably his stock in trade) except that they’re the names of working people, not especially religious. Gomer is simply a party animal. Slavery was legal in ancient Israel; most female slaves were domestic drudges, but some probably were prostituted; Gomer, however, sells herself for liquor and luxuries, buys more of those on credit, and becomes enslaved only by running up debts to support her party lifestyle. Scholars often think the names of her children describe her marriage to Hosea. Her first child is called Jezreel, a town name that was sometimes used as a man’s name, translated as “God will scatter (the Canaanites out of this city, making room for the Israelites).” Then she gives birth to Loammi, which was not a normal name but the words for “not my people,” and Loruhamah, which was also not a standard name but the words for “no mercy.” People hearing children introduced as “God will scatter, no mercy, not my people” would have wondered what those names meant. Though Hosea explained with a warning sermon about the sins of his nation, many people still believe that he must also have suspected that at least Loammi and Loruhamah were not his children.
Then Gomer left Hosea, not because she was a slave or because his relatives disapproved of her, but just in pursuit of more of her idea of fun—wine and revelry. She was popular, according to the second chapter of Hosea’s book, “beloved of her friends,” not a pathetic friendless outcast. Her other men were not followers of the One True God or believers in Committed Monogamous Relationships. She and Hosea weren’t rich. Hosea may or may not have realized that his wife’s prostitution was funding their vines and fig trees, maybe even his barley fields, until he realized that the woman was participating in the rituals of the Baal-cult with her other men. It might have been the public shame of her idolatry, rather than the private humiliation of her adultery, that caused him to throw her out. At this period married couples did not necessarily live in one house—rich people might occupy their different properties, while poor people might still be living in separate tents—so it was up to each one to deliver the products of their labor to each other. Thus Hosea records himself telling the children, “Plead with your mother, plead...lest I...set her like a dry land and slay her with thirst.” He tried to sober up his wife simply by cutting off her supply of wine. She left. And it didn’t take her long to drink her way down from self-prostitution to slavery.
And there their personal story ends. Before his listeners or readers got restless, asking “What has this to do with us?”, Hosea moved on to his prophetic messages about public affairs, which were what he was paid to proclaim, write, and publish. He used the apparent failure of his marriage as a metaphor for how God must feel toward straying, sinning believers. The metaphor served him well enough that preachers continued to use it for centuries. Jesus blessed it by identifying Himself as the Bridegroom of Israel. Though many people want to believe that the success of Hosea’s book had something to do with people’s seeing hope illustrated in Hosea’s reconciliation with Gomer, no such scene is included in the book or in any contemporary book. We are eloquently told that he wanted to forgive her as he assured people that God would forgive them, if and when they sought forgiveness. Hosea deserved a happy ending, if ever a man did. But addictions are not cured by romantic love alone, and we can’t be sure that that reconciliation ever happened.
The Bible writers did describe some characters in such ways that we can imagine their sins to be mere reactions to hurt feelings, behavior patterns that love might actually have straightened out. Tamar, whose (strictly limited and actually legal) act of prostitution was blessed with mention in the bloodline of the kings of Israel and thus of Jesus, was one of them; she was clearly motivated not by lust for sex, money, or alcohol but by economic necessity. Shimei, whose treasonous “cursing at” King David was pardoned, might be another one; he might have been motivated by a conservative mind, a loyalty to poor mad King Saul. Zacchaeus, the “little” tax collector who didn’t dare try to find a place in the front of the audience but climbed a tree in order to be able to see Jesus, undoubtedly suffered from shame, guilt, and insecurity. The Samaritan woman at the well, whose name the pious disciples probably never found out, and the woman who washed Jesus’ feet with her tears, whose name they probably withheld from the record at her children’s request, are two more characters who are often chosen as examples of people whose sins stem from “hurts” that Jesus could “heal” through love alone.
But our sinful natures are not merely the products of loss or lack of feelings of being loved, much as some people might want to believe they are. They are primarily the products of selfishness, stubbornness, and wilful stupidity. Gomer did not leave Hosea because he didn’t love her, because she thought her other men did, or because she was too badly “hurt” to accept love; she left him because she wanted silver and gold and flagons of wine. She was not a “wounded child”; she was a drug whore. There may be a wounded child within every drug whore, but comforting that “inner child” alone has yet to break the addiction.
That is what inspired Hosea’s declarations of love. Hosea had the ability to buy Gomer, after she’d sold herself enough times that her price had dropped to a level he could afford, and bring her home and stop giving her wine. As a prophet of God he had the ability to forgive her and love her as an example of God’s forgiving love for sinful people. But he could only realize the reconciliation he was offering after Gomer accepted it and chose to change her behavior, and we don’t know whether she ever did. .
Rivers offers her readers that happy ending, but the way she gets to it is a work of sentimental fiction, with little resemblance to Hosea’s book.
For people who like long melodramatic romances—which I don’t, actually, apart from Jane Eyre, Gone with the Wind, and Jubilee—Redeeming Love is the kind of thing they like. There were in fact women who organized missions to help other women in the nineteenth century, and the end of Redeeming Love reads as if it were fictionalized from one of their stories. There’s even a stomach-settling sprinkle of real feminism in Angel’s last trip to San Francisco. I would just like this novel a great deal better if Rivers had left the book of Hosea out of it, and admitted that a true prophet probably understood his own wife’s sins better than Leo Buscaglia could do.
Then there’s the final confrontation with Duke. It won’t satisfy those looking for revenge porn, but it does seem likely to thrill and encourage those looking for hope that they’ll be able to defeat their demons in a thoroughly Christian, nonviolent way. Mere feminism, uninformed by faith, would want to see Angel collect all the money he owes her. I think readers will agree that the triumph Rivers gives her, instead, is worth all the gold in California.
Tuesday, August 15, 2023
Book Review: Land of Little Rain
Title: Land of Little Rain
Author: Mary Austin
Date: 1903
Publisher: Houghton Mifflin
ISBN: none
Quote: “The county where you may ahve sight and touch fot hat which is writte lies between the high Sierras south from Yosemite—east and south over a very great assemblag eof broken ranges beyond Deaht Valley, and on illimitaby intot he Mojave Desert.”
I downloaded this book from Gutenberg.org. If you’re online, you can read, print, or download it too, paying only printing expenses. If you’re not, I’ll print a copy for you at cost.
Mary Austin wrote several novels and is usually remembered for her poetry. (She dared to be trendy, writing poems patterned with thoughts but not sounds, like the translatiosn of Native American poems she had studied.) Gutenberg.org has made several of her books available again, and after comparison, this is the one of her e-books I like best. It’s a nonfiction account of the stories Mary Austin collected in the Southwest—“Western”adventure stories, Native American stories, and Austin’s own stories of what she saw—coyotes, cattle, quail, buzzards, wildflowers. Frantic topophilia.
Austin’s intended audience were “armchair travellers,”and if you like a book that takes your mind on a tour of a different time and place, this is one. If you’ve never been through this part of the continent you may recognize places and wildlife from the old “Bonanza”TV series; no Cartwrights, who were later inventions, but canyons (Austin wrote “cañon”) and bighorns, chamiso and Shoshones. If you don’t care for the melodramas, shootouts, and boy-clique orientation of “Western”movies and TV shows but enjoy watching them for the landscapes and horses, this book is for you.
Sunday, January 8, 2023
Cell Phone Stupidity in California
On Jan. 10, the Los Angeles County Board of Supervisors (Board) will vote on changes to Titles 16 and 22 of the L.A. County Code. If the proposed changes pass, wireless facilities will be installed without any prior notice, public hearing or opportunity to appeal — without fire or safety scrutiny and without regard to critical environmental protections.
Tell the L.A. County Board of Supervisors to safeguard due process rights by voting NO to the proposed changes to Titles 16 and 22 of the L.A. County Code. Complete the form below, submit a public comment here (agenda item 59) and call their offices to demand the following protections:
- Safeguard Due Process Rights: The radiation emitted from cell towers is not safe for humans or the environment. Therefore, the placement of antennas is a matter of urgent public interest. Cutting off debate, eliminating public input and ignoring environmental laws (including CEQA) is unjustified...
- Protect Us From Telecom Wildfires: In the last 15 years, there have been four major Southern California wildfires initiated, in whole or in part, by telecommunications equipment. Cell tower fires are electrical fires that firefighters cannot fight until the grid is cut, which can take up to 60 minutes. Cell tower placement close to homes or schools may not allow enough time for escape in the event of a fire. The proposed revisions enable cell towers to be too close to homes, schools and daycare centers.
- Stick to Facts: In case of emergency, should there be a loss of electricity, 911 calls would depend solely upon the macro towers that receive backup power per the California Public Utilities Commission (CPUC) Order. The claim that hundreds of new small cell antennas are required for 911 calls is false and should not be used as an argument for the amendments.
Wednesday, March 16, 2022
Book Review: Esperanza Rising
Today's book review is brought to you by three of the most photogenic beagles on the East Coast. The Petfinder pages for some of these dogs are unreal. "Send us a begging, pleading letter and maybe we'll get back to you at our convenience to discuss selling you a pup that resembles the picture for $500"? Who do these shelter people think they are? Whom are they saving these allegedly homeless beagles for--Fauci? The fact that I rejected some pictures from consideration, because the pages looked so phishy, in no way implies that the purported rescuers of the selected dogs are legitimate or will not be collecting and selling any information you give them. Nor does it imply that they won't try to charge fees more appropriate for, say, 18-karat gold jewelry than for stray dogs. Anyway beagles are cute.
Zipcode 20202, Washington, D.C.: Shelby is described as also being about four years old, a 32-pound female in search of a permanent home. "Her $350 fee includes vaccinations and spaying" so it might not be outrageous; ask your vet about the cost of those operations for a dog found in a less expensive neighborhood than Potomac. Her Petfinder page is https://www.petfinder.com/dog/shelby-54956952/md/potomac/petconnect-rescue-md250/ .
Zipcode 30303, Atlanta: At the county shelter, all the staff have found time to post about little "Bagel Bite" is that she's a small female puppy. Small size could mean large price since the veterinary care is still ahead. They have other beagle puppies, a younger litter so small that most of their photos haven't even been posted yet, and adult and senior dogs as well...my guess is that this shelter will be very reasonable about letting you pick one of a wide selection of future Best Friends. Contact Bagel Bite's caretakers at https://www.petfinder.com/dog/bagel-bite-54976201/ga/atlanta/fulton-county-animal-services-ga217/ .
Title: Esperanza
Rising
Author: Pam Muñoz Ryan
Date: 2000
Publisher: Scholastic
ISBN: 0-439-57617-2
Length: 253 pages of text plus 9-page historical
note and 2 pages of discussion questons
Illustrations by Joe Cepeda
Quote: “‘Your uncles are very powerful and
corrupt,’ said Alfonso. ‘They can make things difficult for anyone who tries to
help you.’”
Esperanza was a happy little rich girl up into her
teen years. Then her father died, and her uncles wanted Esperanza and her
mother and grandmother to go away and let them take over her father’s land. So
they went to California and became poor laborers.
This historical novel is written to be accessible
to middle school children. There’s a hint, but only an age-appropriate hint, of
a sweet romance between thirteen-year-old Esperanza and sixteen-year-old
Miguel. In Mexico, although they were close, her father’s being his father’s
employer put “a river” of social prejudice between them. In California both are
poor, and looked down on by everyone outside the labor camp where they live, so
they’re free to...enjoy holding hands and thinking about their future.
They won’t always be poor, any more than they’ll
always be teenagers, Muñoz Ryan wants us to know. This is a fictionalized
reconstruction of her grandmother’s story; the tendency for grandmothers to
tell grandchildren about their Teen Romances, if any, when such romances
involved the children’s grandfathers, may tell us what Esperanza’s and Miguel’s
future will be, but Ryan never specifically tells us so.
Thursday, May 24, 2018
Dear Stanford Students: Why I'm Not a Vegan
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| Fun fact: Elgin didn't like the original cover of Business Speak and reworked the second edition into (almost) a different book, to go with its different title. |
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| I do not like this diet plan at all, but it works for some people. |
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| I've yet to read this one, but the evidence just keeps piling up--the title says it all. |





