Right...Esperanza Rising was meant to have been last week's book review. I was just opening Petfinder when a friend rolled up to McDonald's and offered me a lift home, for which I was grateful, since it was raining. Today's book is one of those previews of books publishers send out to generate Advance Publicity before books actually arrive in stores. It's been scheduled for April. I read it last winter, checked this morning, and learned that now you can pre-order at least the Kindle edition here.
Title: Other People Manage
Author: Ellen Hawley
Date: 2022 (Yes. This is a preview-review of the
final draft of a book that’s still “in press.”)
Publisher: Swift
ISBN: 978-1-80075-098-2
Length: 208 e-pages
Quote: “When I try to remember the stages now, I
come up with denial, bargaining, something else, another something else and
acceptance. No matter how often I come back to fill in the blanks, I can’t name
the missing stages.”
Bereavement, “Minnesota Nice” style. When you’re
in Nice Mode you don’t let yourself think about anger and despair. There are
anger and despair in the story, of course, because people die, but they’re like
the mythical fnord: If you don’t see it, the fnord cannot eat you.
This is a story about bereavement. Any widow can
relate, even enjoy it, see the little flashes of life and hope in the cloud of
grief. Those who are not widows might learn something from it.
This story starts out with three young lesbians. (As regular readers know, I don't usually like romances; I’d rather read the future book of what Ellen Hawley’s learned about England by
living there, but her fiction’s not disappointing either.) The characters are
not Catholic and don’t mention the fact, but they have a patron saint in
common: Marge, Peg, and Megan. Marge, the narrator, is the big strong one who
accepts her orphanhood years before it becomes an irreversible physical fact.
Peg is the sweet domestic one who draws Marge into the life of an ordinary,
semi-functional family. Megan is just bad news. The story ends with Marge reminiscing
about the other two, surviving bereavement with the help of family love.
After Megan’s melodrama reaches its end, Marge and
Peg fret a bit about whether they’ve lost that loving feeling, then settle down
and provide the stability for Peg’s teenaged sisters. Marge seems to be a
classic LBS introvert. Peg seems to be another. They don’t feel a need to live
at the pitch that is near madness. Marge narrates their mellow, if too short, story
in a classic LBS wry tone: what’s happening in the present tense in her life is
not hilariously funny, but you might as well laugh as cry. (Hawley’s Jewish,
I’m Irish; that feeling that you might as well laugh as cry is something the
cultures have in common.) In the depths of that stage of grief she can’t name,
Marge says things like, “If half the country was sinking into the sea, I might
care, but only enough to make sure I was on the part that sinks.” She’s not
playing for laughs; this is the way her long brain stem manages despair.
Topophilia is another of this novel’s delights.
Marge, Peg, and their family enjoy being Minnesotans. If you never thought you
wanted to be a Minnesotan you can enjoy the place vicariously through the book.
Which brings me to the question some readers will
ask. Should Christians read about lesbians? Well, should Virginians read about
Minnesotans? People different from us exist, they’re not going to become us,
we’re not going to become them, so we might as well acknowledge what we have in
common with them. One of the purposes of reading is to help us learn to feel
and practice good will toward people different from us. Bedroom scenes are
mostly conversation, without the gross detail with which Marge Piercy and Lisa
Alther got away in the days when publishers demanded explicit sex.
It's fascinating, seeing the book through your eyes: among other things, what the Jewish and Catholic traditions have in common; how much the book is about Minnesota; what it's like for a religious Christian to read it. Thanks for reviewing it.
ReplyDeleteI do agree with you about sex scenes. They're easy to write badly and unbelievably hard to write well. And although I've read one of two that seemed right, for the most part they leave me feeling that I wandered into someone else's bedroom, uninvited.
Thanks for your comment! Yes, Irish Protestants might as well laugh as cry too...
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