Thursday, March 24, 2022

When "Nice" Is Harmful

This post is brought to you by some of America's most photogenic Australian Shepherd dogs, a breed that can be any color but are best known for the incredibly variegated coats some of them have. (Despite their name this breed is registered in the United States, not Australia.) Our friend Sydney, whose humans provided a physical home for this web site for a few years, was an Australian Shepherd. She was a very, very nice dog, most of the time. If she or a friend of hers was attacked, she wasn't nice.

Zipcode 10101: Sierra from New Jersey


Sierra is described as a smart, well trained two-year-old dog who weighs about forty pounds. She obeys adults but may try to "herd" other dogs, cats, or children, so they recommend she be adopted by adults and/or teenagers as an only pet. Her Petfinder address is https://www.petfinder.com/dog/sierra-55051954/nj/highlands/a-second-chance-for-ziva-inc-ct566/ .

Zipcode 20202: Trixie from Fairfax


Trixie's humans didn't type very much information into her Petfinder page at https://www.petfinder.com/dog/trixie-m-54591824/va/fairfax/hart-homeless-animals-rescue-team-va56/ . Check it out, and if they continue to exude a phishy odor to you, be aware that there are a lot of other homeless Australian Shepherd mixes in the metropolitan area. One reason to adopt Trixie would be that people would approach you in the park. "What kind of dog is that? I've never seen a dog of that color before." 

Zipcode 30303: Charlie from Atlanta


Hmph. Hmph. Frankly, this web site picked Charlie for his coat alone, but "In order to save this UNWANTED dog from being KILLED OR TORTURED we demand you fill out an application, then wait for us to call you if we're interested, and then pay $500" is the field mark of a shelter that deserves to be shut down. A person who wasn't being nice might set up a scene, tell them what they want to hear (you're rich, you live on a big ranch, you love to donate money to causes), then dismantle the scene and disappear when it was time to lay down the cash. There have to be more realistic shelters and there are equally lovable, though less unusual looking, Australian Shepherd mixes in Georgia. Seriously, I picked this breed to focus on today because all the Petfinder index pages are full of them. 

Again...Sydney was as well-mannered, clean, quiet, friendly, and generally lovable as any cat, and more so than most. I loved her. If Her Human hadn't been able to keep her, I would have done. But she was one of a breed developed for a tendency to take charge of situations, and for dogs that means growling and nipping at any smaller animals they've decided to take care of. And when they think they need to guard their "charges," they really mean it. That is one reason why some people love these dogs. It is also a reason why some people decide, if the dog feels a need to start "herding" them or to defend them from a visitor's dog, the dog is not for them any more. Those sweet houndlike faces can start to look frightening in seconds. I'm not sure that a shelter should have the right to demand that people adopting Australian Shepherds have experience living with this breed, but getting to know one well before you adopt one is a good idea. They are good dogs but they tend to have a sense of when it's time to stop being nice.

A recent book review mentioned the cliché of “Minnesota Nice.” Although the book discussed people, things, and situations that are anything but nice, it also showed characters rather endearingly clinging to the ideal of talking  “nicely,” at least in public, avoiding words like “anger” and “despair” even in discussing the normal reactions people have to bereavement.

The word “nice” has had an interestingly complex history in English. For some generations it meant “foolish:” or “tedious.” Its core meaning seems to have been “elaborately detailed.” I remember writing a paper about Ellen White’s writing, in a guidebook for Christian school teachers, that “Disciplining is the nicest work” entrusted to teachers. She didn’t mean that correcting students was teachers’ favorite thing, as some students have probably always suspected. She meant that knowing when and how to correct students is a difficult, complicated, delicate .task, like one of those elaborate needlework patterns where overlooking one tiny loop or tangle can make a yard of careful stitching fall apart. That is not what I mean by “nice” here.

“Nice,” for the purpose of this blog post, means “emotionally pleasing to the person speaking.” It’s important to clarify this because in practice “nice” is often used in toxic communications where someone claims the power to define “nice” as “emotionally pleasing to me” and demands that others accept this definition of “nice” to include things that are, in fact, abhorrent to them. One reason why I distrust “nice” is that it is so often hurled at introverts by extroverts; it’s also hurled at children by child molesters. “Nice” should, perhaps, always imply that things are only fluffy, sugary, and contributing to efforts to deny harsh truth. It would be nice if it did. In practice “nice” can mean active collaboration with evildoers.

“Nice” is therefore different from good, true, right, fair, or even legally allowed. In practice “nice” is not only different from but sometimes opposite to all of those things.

Thus the old traditional protest song:

“It isn’t nice to block the doorway.
It isn’t nice to go to jail.
There are nicer ways to do it,
But those nice ways always fail.
It isn’t nice, it isn’t nice,
You’ve told us once, you’ve told us twice,
But if that is freedom’s price,
We don’t mind.”

Feminists, when I was a larval one, proudly affirmed that they were not nice. We wanted to be good women, not nice girls. I quickly associated this distinction with C.S. Lewis’s observations of “the [lesser] good becoming the enemy of the best.”

I found the distinction in other places, sometimes less well explained.  There were clumsy sociological efforts to write about “different value systems” in ways that would sound scientific while being anti-Christian, improbable dystopian “lifeboat” and “dilemma” stories. Extroverts, apparently, understand “right” and “wrong” to mean all sorts of things, mostly having to do with their ever-present fear of Other Humans, in the absence of a natural internal sense of right and wrong. Meh. If anyone ever finds a way to teach extroverts these basics, which may be like teaching blind people about colors, I’m sure they’ll let us know.

Susan Cooper’s then-new Dark Is Rising series made a similarly unconvincing distinction: A character called Will is warned that what sounds like a stray dog whining outside the door is a deception by the enemy, which he must ignore, to illustrate that what “good” means in this story is not necessarily the kind of “good” he’s been taught about as a child—in other words what I’d call “nice,” being docile and mimicking the way someone who had actually developed a sense of empathy would behave. I remember liking this awareness of the transition from “nice boy” to “good man” for Will, but thinking there might have been more of a challenge about it. Any modern child can understand that a recording of a stray dog, or even a friend pleading for help, might be used by an enemy. Will ought to have had to stand up to something, at least peer pressure.

Most of my classmates didn’t feel ready to talk much about the ideals of Good and Bad, and of course they’d been taught not to presume to judge living people as being either; but they did use “nice” to describe people. Usually it was used as the word for someone you had no reason to dislike but found completely uninteresting. If you had a friend who wanted to date someone you considered repulsive, you said that person was a nice guy or girl. Likewise if you found the person your friend wanted to date attractive, but you weren’t going to compete with your friend. Likewise if you wanted to organize a group or project that would actually accomplish something besides merely making people feel good about themselves: “He’s a nice guy but he’s the second understudy.”

Perhaps as a result of this “nice” sometimes meant “something less than adequate,” as in “Small student band X have nice voices...Small student band Y get the special scholarship.” This “nice” could be made more pejorative by adding “little,” as in “nice little Sunday School stories” meaning “...that no mainstream publisher would touch with a ten-foot pole.”

As a writer I’ve always seen a connection here. When writing tries to be “nice” in the sense of being bound by taboos against expressing or arousing anger or despair, it becomes nice-as-opposed-to-good. Sometimes it can seem that there’s more of a market for nice, compliant little writings than there is for the good ones, which are likely to arouse those not-nice emotional feelings. Usually there’s nothing really wrong with nice writing. It can be pleasant for writers, as well as sponsors, if writers will just nicely cooperate with corporate censorship and write nice little sponsor-approved things that...might be useful to someone in some way. The world needs math books, and even though the facts of math have not changed since the series of math books the school was using last year was written, if the author of those books has died why shouldn’t the school pay a living writer like you for the books they use, rather than paying old Wossname and Whichever, or their estates. If you need money and you’re offered a good price for writing nice, safe math books, that’s not a bad choice. At least it depends on how much your internal sense of right and wrong bothers you about the need to educate people about the hazards of some corporate sponsor’s product.

A few years ago, as careful observations of my celiac-like reactions convinced me that they were being caused by glyphosate...I was between publishers. I’d been paying the bills by writing for one hack writing site. (Others had higher pay schedules even then; I’d stuck with the one site manly because of introvert inertia.) When that site ran up against the tax code I went directly to another low-paying site. When that site exhausted its original funding and stopped paying, I had some honest doubts about how it was going to be possible to survive. Around that time, no actual offers of promises were made, but an e-friend of an e-friend started tweeting about wanting to pay people to write novels. The proposed start date for the project kept slipping further ahead, as this person kept observing how different writers actually did at goals the person claimed to share with me—networking and promoting the work of other writers, especially, and maintaining an active presence on at least two major social media sites. The observation process lasted about as long as it took for Google + to be dismantled and Twitter to develop a censorship policy. Bayer’s goons started blocking people associated with Glyphosate Awareness. My following on Twitter dropped and the e-friend who wanted to pay writers disappeared.

Person may have been real for all I know. Person’s screen name came from European history, but that seemed like simple prudence, and person claimed to be European and might even have had some hereditary claim on the name in real life. It wouldn’t even surprise me if person had been real and sincere, had intended to employ an international group of writers, and had been advised to limit the payments to European writers for tax reasons. The timing of person’s cyber-life was certainly convenient for Bayer, anyway, and gives us further insight into what scum they are.

Bayer could at least have tried paying me to stop tweeting about Glyphosate Awareness. I can even picture that working...if Ralph Nader’s Public Interest Research Group and Robert Kennedy’s Children’s Health Defense group had expressed interest in taking over Glyphosate Awareness, I would have been glad to hand it over to them. They had more money, more name recognition, and better security already, and I would had preferred to be known for writing nice little historical romances rather than for hosting the Glyphosate Awareness Live Chats. I was not, after all, brought up to be primarily an activist. I was brought up to be a Southern Lady with activist skills.

But that did not happen, and although I’m glad and grateful that RFK and Nader and the PIRG got involved with Glyphosate Awareness, in their eagerness to move on to other topics I see a certain lack of commitment. That would be as in the old joke about ham and eggs: the hen was involved, but the hog was committed.

Well...coronavirus and its vaccines were certainly handed to bloggers on a silver platter. I’m particularly grateful also to an old Tea Party e-friend, Norb Leahy, who’s been posting almost nothing but coronavirus statistics for two years now. A glance at my blog feed keeps me up to date on those and helped unmask someone who was hiding a different sort of activity behind a more cursory COVID statistics log. The statistics have become depressing and produced painful cognitive dissonance for those Tea Partiers who wanted to believe coronavirus was a hoax. Leahy’s voice has never faltered and his thread’s never broken. I’m grateful, too, for Ellen Hawley, Cornwall’s gain and our loss, whose analyses of the statistics have been consistently cautious, scientific, public-spirited, and also witty.

Nobody ever even offered us COVID bloggers and tweeters money for documenting the unfolding fabricated crisis as an unwilling public absorbed the new immunological understanding that, yes, we need to restructure at least our work spaces and social etiquette to protect the vulnerable from silly little chest colds. Bird flu. A virus so selective as to disable or kill about one person in twenty (usually not affecting schools or workplaces, since the weakest person in twenty was likely to be in a nursing home) while the other nineteen need a blood test to know for sure that they’ve had it.

For the question readers keep asking me about the “pandemic,” I still don’t have a good answer. Their question is “What really killed Gate City’s best known COVID victim?” 

Well, coronavirus did; he was in the nursing home when coronavirus got in, end of story. 

“But is it really? Didn’t you know him, if not closely, at least longer than most people did. Wasn’t he a relative? Haven’t you talked to his brothers and sisters about what, when he wasn’t even eighty years old, he  was doing in a nursing home in the first place!”

Well, yes, it’s not news; he became ill in a very peculiar way. Symptoms suggested a rare disease that’s been described but not explained in medical literature. All I know about the disease is what everyone else can find, on the Internet or in the A.M.A. Home Medical Encyclopedia, but yes, he was one of the neighbors whose property the Bad Neighbor wanted to buy up. And I do know firsthand that the Bad Neighbor’s harassment does include poisoning human beings, which raises some questions not only about the man with the mysterious rare disease, but about exactly what sort of contaminant made Grandma Bonnie Peters’ last skinned knee so horrific. 

And also about my chimney fire. I carelessly left a creosoted stick in the kitchen stove because I’d done that many times before and, though it overheated the stove  and scorched things on the warming shelf, it did not cause fires...and the Fire Chief did observe that what he saw in the attic didn’t look like a normal chimney fire, to him. At the time I had more to think about than asking him what in (Berrien Springs) he thought it did look like.

The Bad Neighbor is a very bad man and it would be appropriate for all of the COVID victim’s relatives to come after him for harassment, trespass, vandalism, and elder abuse alone, and I will bear witness to all of those things and more, but ten years after the fact it will be hard to prove whether or not the COVID victim’s illness really began with poisoning. Though that may well be the case.

Which brings us back to glyphosate, the Bad Neighbor’s primary attack on me ever since I found witnesses to his threats about the alleged “fire hazards.”

I know Robert Kennedy’s following are primed to want him to expose some sinister corporate plot about the COVID vaccines. (Never drag in malice to explain what can be adequately explained by incompetence, but the public do need to know that incompetence has to be expected for the first several years of developing new vaccines. Yes, there was some risk. Yes, there needed to be some system of indemnification. No, there wasn't one.) 

I know Carey Gillam is the young golden girl who dreams of fame for busting open some sort of international spy-fiction scenario in the COVID story, and if any such thing could be proved...and if it couldn’t, too...Go with God, our High Queen and Empress, is all I can say to her

I know Nader is awesome for still taking up new issues, and the PIRG has a fresh lot of students to feed every summer, and the students are great kids who earn their keep (I ought to know that, I was one of’m), and the students and the big funders alike are saying, “Well...Bayer has promised to pull glyphosate off the market next year anyway, and glyphosate research is scary, look at what’s happening to Priscilla King, and wouldn’t it be cool to market biodegradable algae-based substitutes for plastic, instead?!” It would. It may be a hard job when the switch to electric cars more walking is being forced upon us, two major cultural changes at once, but it would be cool. 

Meanwhile, Gentle Readers, doing Glyphosate Awareness has changed my whole perspective on “pesticides” and other volatile chemical pollutants. I think I started out far too nicely.

One point. As we’ve all seen from the COVID melodrama, medical issues are very much individual things. Glyphosate does me and some of my relatives much more immediate and obvious harm than it does to most people, because we are the one in every ten thousand Irish people who have a gene that’s fairly well limited to people with Irish ancestors. Not just any Irish ancestors either—only a select few! However, as the old Romans used to say, Hodie mihi, cras tibi. Me today, you tomorrow. Before I had nasty reactions to glyphosate residues and “Roundup Ready” corn, some people had nasty reactions to the bacteria spliced into BT corn. Some people got Parkinson’s Disease from exposure to malathion, cancer from exposure to DDT.

When I started posting and tweeting about glyphosate, I wanted to do it the nice way, examine the unbiased science, look at what one chemical spray at a time is doing to human beings. So, what happened? Right away everyone grokked that glyphosate is very, very bad for human beings, even though it affects us in different ways. 

So all the companies immediately recalled all glyphosate products and advertised their programs of compensation to victims, right? Hah

Paid shills to insult us while censoring us on Twitter and encouraging goons to harass us in real life, more like, while stalling and waffling and backing and filling. Glyphosate was pulled in 2020, then marketed again, more aggressively, in 2021. Supposedly Bayer will voluntarily pull it off the market again in 2023. In the absence of a legal ban, look for it on the market again in 2024. Meanwhile nastier poisons will be rolled out for sale to those who believe they need chemical help to control “weeds.”

And will complaints about the damage those poisons do generate an objective look at the science, prompt recalls, and liberal compensation? Hah. Hah. 

Maybe the long-term results of the coronavirus panic will help put it to them in a forceful enough way to penetrate what these people have in the way of minds. You do not, ever, need any chemical to control “weeds.” Trying to poison weeds only breeds more and bigger ones next year. You need to eat the weeds. Most of them are palatable and nutritious. Even Spanish Needles. If you have stupidly bred Spanish Needles with glyphosate? You can eat them—and your neighbors can and should make it dang hard for you to afford any other vegetables until you do! Most weeds that are not edible have some medicinal or textile value. The few weeds that aren’t good for anything else can be dried out and burned. If you’re afraid to handle poison ivy, rent a goat—they all say it tastes much be-e-etter than grass. That’s controlling weeds. Spraying poison BREEDS weeds. If we had no other reason to oppose the use of glyphosate, we ought to oppose it because it gives nasty plants like kudzu and jimsonweed an unnatural competitive advantage over nice plants like violets and clover.

There is not and has never been a chemical “-cide” spray that hasn’t had harmful effects on some people. A few years ago a gentleman whose Glyphosate Awareness was just starting to develop said, “I never heard of anybody having asthma  before that spray came into use.” Maybe not, because he grew up in a city, but my generation had asthma as a reaction to a then-popular insecticide called chlordane, which was supposed to kill cockroaches, though as I recall it didn’t noticeably discourage Florida roaches. Chlordane was pulled off the market along with about a dozen other then-popular sprays, most of which caused acute allergies similar to those associated with dicamba and had also been pinned as pro-cancer factors, as have dicamba and glyphosate. Parkinson’s Disease is a horrible way to grow old but, in the absence of repeated exposure to malathion or parathion, its progress can be slowed down with medication and a restricted diet, allowing many people who developed the disease after age fifty a fair chance at a normally active old age.

Because of the hateful corporate response to what Glyphosate Awareness uncovered, I now believe we need to be demanding a total ban on open-air spraying of any substance, including paint, perfume, and mosquito repellent. Don’t let corporations keep raking in fools’ money while the most severely injured victims die. We need to criminalize spraying. Period. Any "right to spray" ends where food other people eat, water they drink, or air they breathe begins. If it’s not pure water or a decent grade of alcohol, and the person spraying it can’t prove it’s water or alcohol by drinking a litre of it straight down, the sprayer needs to be in jail, while everyone in the vicinity who becomes ill in the next month or two has a chance to join the list of people owed a share of the sprayer’s worldly goods.

The way to paint surfaces outside of a building you own is to apply liquid paint with brushes or rollers.

The way to repel mosquitoes outdoors is to apply a little non-aerosol, non-volatile liquid or lotion you can shake or squeeze from a bottle into your hand.

The way to deal with wasps in my part of the world is to slow down and make friends with them, but the idea of killing attacking insects by spraying vodka on them is too good to waste, especially when I consider the idea of spraying idjits being forced by the police to drink a litre of vodka and then becoming very disorderly, as in sick, and being put in the drunk tank. “Someone bailed you out, so on condition that you report for trial you may walk home from Duffield right after you’ve cleaned up the police car" is the sort of thing in-laws who married too far above themselves can understand. Right. On wasps people should retain the right to squirt vodka through a non-aerosol squirt bottle. If they're not intelligent enough to work with the animals.

What people do about roaches and termites in their own homes should continue to be up to them—but they have no right to do it outdoors.

We need to work on legislation specifically denying that there is or ever was such a thing as a “right to spray.”

If you spray it and don’t drink it,               
Then the place for you is jail.
There may be nicer ways to do it,
But the nice ways always fail—
It isn’t nice, it isn’t nice,
Tell us once or twice or even thrice,
But if that is freedom’s price,
We don’t mind.

E-Book Review: Mechanics of the Past

Title: Mechanics of the Past

Author: K.A. Ashcomb

Date: 2021

Publisher: Liquid Hare

ISBN: 978-952-69026-6-1

Length: 367 e-pages

Quote: “Philosophy is now become very Mechanical.”

And here is a comically philosophical adventure story about a gruesome necromantic version of the Finnish sampo, a magical grinder that produced its own wheat. Out of what? In folktales “out of nothing” is an acceptable answer, but in this novel Otis and Levi build a machine that seems more to print out whatever they like, using energy taken from trapped, tormented souls.

Otis and Levi are a working team, not a couple. They have girlfriends, Evelyn the empty-headed servant and Margaret the unattractive but brilliant assistant.

They are, like several people in a fast-growing town called Threebeanvalley, “specials.” The “specials” have magical powers. Some of them are traditional humanlike horror figures (Margaret identifies as a demon, and vampires are known to live in the town). Others are nearly-normal people with special abilities, like Siarl, a short young man often mistaken for a boy, and Sigourney, a small young woman. Siarl can see other people’s point of view, which is how he’s managed to bond with neurotic Sigourney. Sigourney can make herself and anyone she touches invisible. A world where such people coexist seems to need a general agreement that value judgments are subjective, that demons and vampires have as much right to live as anyone else has, and nobody would be so barbaric as to think of killing Levi merely because he’s killed other people.

If you were born with a sense of right and wrong, perhaps the easiest way to wrap your mind around this kind of philosophical position is to imagine how it works in a steampunk sort of fantasy world. Threebeanvalley has “gods” whose especially formidable talents are explained as born out of people’s collective imagination, but they’re among the weaker characters in this story. Sigourney wants to rescue Levi, who is apparently her much older brother, even though Levi may have been trying to kill her. The goddess of Justice develops raging post-traumatic stress disorder and is threatened with a gruesome early psychiatric treatment that actually worked in some cases of head injury and was technically known as trepanning or trephining.

Funny? Like Terry Pratchett’s Discworld? Well, sort of. Though the plots of Discworld novels aren’t limited to comic misadventures and absurd possibilities either, I laughed out loud more often when reading them than I did when reading Mechanics of the Past. The plot of Mechanics gets weird enough to seem more like Stephen King than like Pratchett. On the other hand, I got the impression that Pratchett was actually trying to believe the nihilistic philosophy that his novels often seemed to express, if taken as anything but elaborate comedy sequences. In Mechanics of the Past I kept thinking, “Yes, this absurdity is where a ‘non-judgmental’ approach to life leads us, if it’s taken too seriously.”

I believe we should be aware of the subjective and imperfect quality of our value judgments. All but the most degenerate human societies have always agreed on a general moral law that condemns violence, encourages benevolence, recognizes family obligations, and so on. People have managed to disagree on the details. Probably every American reader of Huckleberry Finn has always felt that for Huck to help Jim escape from slavery was a virtuous act, but reading Huckleberry Finn in college is supposed to help us understand that it was possible for decent human beings to believe that helping Jim escape was a sin. But if you try to disown your sense of right and wrong altogether—as Sigourney does, as part of her reaction to traumatic stress—you end up defending serial murderers’ “right” to murder.

The Amazon blurb for this book promised “introverts,” plural, and that the story delivers. People still need to be reminded that poor social-phobic Sigourney is not the only introvert in the story, or the most typical one. She’s a very young introvert recovering from emotional traumas. Sigourney alternates between compulsively seeking attention (she is adolescent) and hiding, glorifying herself as having the power to forgive or help her brother and condemning herself for being selfish enough not to want to be fed into “the machine.” Siarl, who seems to Sigourney in one of her bitter moods to like crowds, doesn’t crave social stimulation either, and does have a good healthy sense of right and wrong. Then there’s Rose, the independent solitary banker. Lepus, the “rabbit god of luck,” is hard to classify: is he an extrovert who’s positively seduced into giving up his rational mind and supernatural power, or an introvert who’s driven to that, when he’s given too much food and worshipful attention?

Let’s just say that a lot of Book Tasters wanted to review this book and most of them seem to have liked it. If this review piques your interest, you will probably enjoy Mechanics of the Past too. It’s volume three of a series. You will want to read Worth of Luck and Penny for Your Soul. If the picture link above is working, it will open the Amazon page that lets you order the three books together or separately.

Saturday, March 19, 2022

Book Review: Thorns and Roses

Title: Thorns and Roses

Author: Edward Aaron Mugabi

Date: 2021

Publisher: E.A. Mugabi

ISBN: 978-9970-757-02-2

Length: 142 e-pages

Quote: “She felt tiredness, faintness, morning sickness and a craving for pumpkins. She was the gladdest woman on earth.”

That was at the beginning of the emotional roller-coaster ride Regina Wotali takes in this book. Happily married, she adored the idea of having a beautiful healthy baby—a daughter, for choice, and as an admitted “mythology geek” she liked the name Olympia. The story begins with her wearily remembering those days after the loss of a fetus that could never have lived. In successive chapters we share her feelings of misery in the hospital, comfort that most of her friends and relatives visit and sympathize with her, envy of other women, resentment that her mother and sister were visiting each other when other people were visiting her (it’s their long-term relationship so it doesn’t need to make sense), indignation, concern about a young relative, forgiveness, the sense of emotional relief that fills the mind with gratitude for little things, more. She keeps reminding herself that life is like that, full of nasty and nice things, thorns and roses.

This is a religious book; it tries to keep its religious content inclusive. Traditionally many African people have been very religious, although many were neither Christians nor Muslims. The people we meet in this book seem to accept each other’s different beliefs. Regina and her husband are Christians. Due to laws that allowed polygamy, Regina has two mothers-in-law, the “co-mothers” of her one and only husband. One of them is a Muslim but has strayed from her faith, not only by marrying a Christian but later by sneaking off to pay a traditional “witch doctor” (Mugabi’s phrase) to help put a curse on Regina. She’s sorry now, when years have passed and she’s become fond of Regina...and has the worse half of the curse descended upon her own daughter Joan, whom Regina takes in when Joan is sent home from school?

The level of Christian content is high. The pastor from Regina’s church visits her along with the relatives and quotes Bible verses to her. Regina remembers other verses for herself and her relatives. Mugabi is a Christian but he’s trying to be fair and polite about the other beliefs in which Ugandan people grow up. Everyone in the book seems to be basically good and honorable, apart from a few adolescent “wacks” who, we’re free to hope, may improve with age. Even the witch doctor advises against hexing people, doesn’t try to keep clients coming back, and urges Hawa, the mother-in-law who cursed Regina, to bless and pray for her. The story ends with a lovely scene of Muslim and Christian reconciliation, with dignified kneeling and blessing.

For many U.S. readers most of what we’ve heard about Uganda has involved their late dictator Idi Amin, with whom some wanted to go to war. So it may be helpful now to add Mugabi’s e-“booklet,” or even more of his teaching stories for Ugandans, to our libraries. Here are pictures of the Ugandan part of Planet Nice. The people are very polite to one another in a charming, African way reminiscent of the novels of Alexander McCall Smith, or the way African exchange students, exchange doctors, and diplomats actually talk when they’re in Washington. People who are not wealthy appreciate books and flowers. Working people travel on business; Regina’s younger sister’s significant other is in China. The harsher tribal traditions are breaking up: traditionally fathers and daughters didn’t talk about intimate details, but Regina’s father visits her because they’re close enough that he knows she sets a high value on courtesy visits. People still say a lot of things in traditional "proverbs."

How much have U.S. readers read or heard about the African proverbs? I’ve seen very little about other cultures’ traditional sayings (these are Lusoga) but I used to have a little book that translated a few dozen Luganda proverbs. Each ethnic group and language had its own set of proverbs. Not to be confused with the biblical book of Proverbs, these are traditional phrases, like the “old sayings” old farmers repeat in the United States. Some may be remembered primarily because they sound good or because a notable historical figure said them, like our “Early to bed and early to rise makes a man healthy, wealthy, and wise”—it’s not always true for everyone who’s tried it, but it sounds good and Benjamin Franklin said it. Others are wise and true, and might even be considered to translate isolated Proverbs from the Bible. References to the local environment abound. For several African languages, learning the language requires learning the proverbs of the people who speak it. Traditionally the proverbs were preserved only as oral folklore. Children were rewarded for learning as many as possible. The Africans I met in Washington did not speak to Americans in traditional proverbs. I hope they remembered several, though, and kept them alive at least when they went home. 

Thorns and Roses is a teaching story, and what can I say? I’ve never had a maybe-baby to lose. Grandma Bonnie Peters, who lost one that seemed viable long enough to be identified as a boy, would be better qualified to rate this book, but now we’ve lost her. I would imagine that the flower lore, the sympathetic and adorably formally courteous visitors, and the distracting-healing visit from the troubled teenager would offer hopeful messages to young women mourning the loss of fetuses or babies in the United States too. 

The relationship between Regina and her sister Robina is presented more like a teaching story than in the detail a novel would usually provide. When her mother once again seems to favor Robina over Regina, as an educated Christian Regina turns to the Bible and considers stories of family favoritism and the harm it can do. Parents should try not to have a favorite child, Mugabi says clearly—but it can be hard to help. Robina, six years younger than Regina, apparently left school much earlier to live with a man who didn’t even give her a formal wedding. When he does seem to have given her a baby, oh thrills thrills, Robina and their mother are too busy celebrating that to make the formal courtesy call Regina expects. Mother always liked her youngest best, it’s not faaaair... Here I stand to testify that even a parent who found another child more congenial, when the children were growing up, is subject to the mind-melting influence of grandparenthood when one of the children presents a grandchild. Regina didn't dare tell everyone she thought she was pregnant, so when Robina broke her news, even if their mother had inclined to favor Regina, Robina and her maybe-baby would have driven all other thoughts out of their mother's mind. We know Regina is a better woman than many, and will be a good aunt and a good mother if and when she has a child, because she does still love Robina. 

The status of women in Africa is another point of interest for U.S. readers. This sometimes thorny topic is handled delicately in Thorns and Roses—one of several things that can be compared to handling a living rose. Regina obviously loves, trusts, and admires as well as respecting the men in her life: husband, pastor, and father. Their conversation with her is as courteous as her conversation with them. Whatever political problems women confront in modern Ugandan society seem to have little effect on personal relationships between people of good will.

One chapter of Regina’s story is somewhat mysterious. After she seems to have recovered from whatever went wrong with her pregnancy, Regina goes into a state of mental confusion. Has she been bewitched? Could she go insane? It’s hard to say, but I’d like to stick my neck out and mention that I’ve seen Americans go into that sort of state of consciousness when they had thyroid problems. The thyroid gland regulates our metabolic rate. It also regulates the processes of pregnancy and lactation, so, although either men or women can have thyroid disorders, women are more likely to have them than men are, and they often begin after pregnancy. Typically people with low thyroid metabolic rates are the ones whose thyroid activity can fluctuate, causing truly bizarre behavior that can be terrifying to watch, not because these people become violent but because losing touch with reality is totally out of character for them. They are the calmest, steadiest people you know until one day you find them in a sort of trance, as if they were stuck in between sleeping and waking. A flaw in their thyroid metabolism is causing them to be stuck between sleeping and waking. They might start to go into a dream state and speak or otherwise react to something in the dream, or try to hide in a dark quiet place in hopes of getting into normal sleep but be unable to get there. This condition is temporary. The danger is that these people will be taken to a psychiatrist first, and as the psychiatrist is not trained to recognize their condition they’re likely to get misleading diagnoses and useless or harmful prescriptions. It’s important that they see an endocrinologist rather than a psychiatrist. Nevertheless, some patients recover before the endocrinologist actually makes time to see them, and eventually most even seem to survive the mistakes of psychiatrists.

All the book actually tells us is that Regina behaved strangely for several hours. The emotional vibrations, and even spiritual forces, associated with a formal curse probably contribute something to what even literate people around the world used to perceive as a “bewitched” state of mind affecting a generally sane and sensible person. In some parts of Europe and North America, up into the nineteenth century, these people were regarded as inspired prophets, which led to much confusion; in other places, notably France and England, they were thought to be possessed by evil spirits and beaten “to drive out the devil.” Regina’s family’s reaction is more modern and humane. 

What’s not to like? This book is easy to read (lots of Lusoga vocabulary words, all explained in the text) and easy to like. Something or other about it seems likely to appeal to almost anyone who wants to read a work of fiction, and its instructive benefit may appeal to students and teachers who prefer nonfiction. 

I promised an honest review. Does it need to be brutally honest? Maybe. I think that, as a window on another country, Thorns and Roses has things in common with the nonfiction e-book I read earlier this year, Between the Bear and the Lioness, and with the Tiger trilogy I read some years ago. That these books are being published in the United States is pretty blatantly a bid for the good kind of sympathy in a more “privileged and developed” nation. The appeal in Thorns and Roses is much more pleasant. Instead of “Some of us were some of your friends, once” or “Pray for us in our desperate straits,” it’s more like “See how much nicer our country is than you thought it would be! We have churches! We have mosques! We may still need some financial aid and expert consultants from countries that have been ‘privileged and developed’ through their Christian or Muslim alliances, but that’s all. We’ve made Progress! Soon we’ll be able to give something back to you!”—and I say, Heaven speed the day. This is the third book I’ve read this year that specifically called attention to the progress both of churches and of schools in Uganda. Though it’s reported as a general tendency over time rather than as breaking news, it's the most encouraging news I’ve read all year.

Caturday Post

It's Saturday. What am I doing in town? Saturday is the day of rest and worship. 

Well, I owed someone a book review. In fact I owed a couple of people book reviews and one of the books actually discusses Jesus's advice to pay debts before we make offerings...more about that in the forthcoming review of Salt and Light. In theory I suppose I ought to post the reviews and run without reading anything online, since I do try to keep one day of the week Net-free. In practice that's like eating just one peanut. So here I am.

At one blog I follow, Saturdays are Caturdays. I like catching up with their cat pictures on weekdays. So what better time than to post a long comment, made in consultation with Cat Queen Serena and her current family, about cats. And, since people are sponsoring the Petfinder posts, this post is brought to you by three of the most photogenic adoptable cats in the Eastern States...calicos, in honor of Serena's daughter, the Princess Who Has Yet to Choose a Name, who opened her eyes for the first time this morning. She looked at me nonverbally saying "Where did you come from, big ugly monster? Go away! Leave my sisfur and me alone!" As I moved closer she showed all her tiny teeth and hissed. I gave her a chance to bite my hand. She sniffed, recognized me, and snuggled. Clearly the main problem this kitten is going to present is remembering that it wouldn't be allowed, if it were even possible, to be more lovable than Serena is.

So, the cats some of youall might be able to adopt this week, or, if not these individual cats, possibly their fellow shelter inmates who are also adorable in real life...

Zipcode 10101, New York: They figured nobody could resist a cat who answers to the name of "Betty White." She's not white. Whatever.


Currently living in New Jersey, the colorful Betty White has run up a substantial vet bill that includes even dental care. Reminding me of a comment on a book this web site reviewed last winter: At the end of the main story of Upon Destiny's Song, the teenaged Ane Marie has completed a long hard adventure of her own, standing on her own little frostbitten feet. Ahhh, I like that in a novel. Women choose our own adventures in life and very few of our adventures involve being rescued by men. However, Ane Marie's story stretches forward through and beyond the end of her lifetime, and after she walks into Salt Lake City to start working she runs up some bills, from which her husband gets a chance to prove his love and rescue her. Fair enough, I suppose. Well, Betty White Cat has run up bills from which you may now rescue her. Details are at https://www.petfinder.com/cat/betty-white-54889076/nj/jersey-city/jerseycats-nj638/ .

Zipcode 20202, Washington: The shelter staff don't sound very lovable, but...


...to their credit, they're willing to let you "foster" Auburn before you go all the way to "adopting" her. She's described as a beautiful kitten with a lot of personality. Details are at https://www.petfinder.com/cat/auburn-54699528/va/alexandria/tails-high-inc-va540/ .

Zipcode 30303, Atlanta: It's a tie. How can anyone resist Papaya, here nonverbally saying "Let's pretend you're my foster sister Peaches, who travels with me but is not available at this moment, so you be the one to pretend you're trying to eat me so I can pretend I'm killing your hand." 


She's described as both athletic and a couch potato, which is hard to picture, but she's adolescent so she probably cycles between the extremes. Her Petfinder address is https://www.petfinder.com/cat/papaya-52901336/ga/atlanta/southern-animal-rescue-ga653/ .

But how could I pass up Catherine, who travels with her brother Julius? 


On the Petfinder index page Catherine's cute face appeared in a really bad photo that nonverbally said "How can people discriminate against me just because that camera slipped." Fortunately, her own individual page reveals several super-cute pictures, including this one that shows Catherine and Julius as a pair. Take two, they're small and said to be quiet, rather shy cats looking for a quiet home. Visit Catherine's page at https://www.petfinder.com/cat/catherine-50593730/ga/smyrna/kudzu-cat-alliance-ga958/ .

Now, over to Serena for what she's taught me about Four Easy Ways Some Humans Might Communicate Better with Their Cats:

This is the way my human remembers me best...sort of like the way the senior human used to remember my human having once weighed seven pounds and five ounces. As a grandmother cat I've grown into the queenly attitude I had as a four-month-old kitten. Not that I'm fat...I'm a large cat relative to cats in general, but not at all large for a Manx cat, which some of my ancestors were. I'm active and healthy.

Hello, obviously I, Cat Queen Serena, am not the one typing this post. That is a human’s job. Nevertheless I am the source of these ideas, and entitled to a by-line, just as Jim Babka was the source of most of the post titled “What’s Statesploitation?”. My human is typing these thoughts while I am basking in the sun, this St Patrick’s Day, watching over my kittens. It is still March, but it’s warm enough for us to keep our kittens warm in their nest space on the porch.

“What do you say to this, Serena?” she asked, looking at something on the Lap Pooper (http://www.michellesmirror.com/2022/03/time-time-time.html). Much to my disappointment it’s never actually pooped on her lap yet.

“Throw it out,” I said, as so many times before. I don’t like the Lap Pooper. I see no use for it. The Real Computer at least generates heat, which is useful in winter, but the Lap Pooper is what the humans call a late model with the Energy Star, which means it hardly ever even feels warm.

“Well, it’s only a cartoon, so it might not make sense to you anyway. This man lives with a fat cat who he says is always standing on his table and showing him its back end. That’s not something you’ve ever done, but if you saw a cat doing it, what would that mean to you?”

So I exercised my powers of mind control to remind her of some general truths more humans need to understand about cats.

1. Pay attention. 

As a cat who grew up in a human’s office room I believe humans must have some kind of consciousness, though it must be very different from ours. The ridiculous and revolting things they choose to eat seem to meet their species-specific nutrient needs. Humans need less taurine and more of something called Vitamin C than cats do, so it no longer amazes me that my human will reject a prime-grade, freshly killed mouse, and eat disgusting pineapple instead. Humans are apparently designed to digest pineapple so it must taste nice to them.

Still, even humans can learn some things. Do they enjoy being grabbed and stroked by every new acquaintance they meet? Why, then, do they seem to imagine that cats enjoy that? Some of us are willing to indulge the humans we love. Some of us didn’t get enough snuggling as kittens and really do crave snuggles. Some of us use touch to get our humans’ attention in a polite, friendly way. Then there are those of us who really don’t like having to wash human odor off our coats, at all, and are likely to go feral if we think we’re tough enough.

I like to sniff my human, of whom I am very fond actually, and then tell her when, where, and whether she’s allowed to touch me. Her own personal scent is at least familiar to me, and bearable, when she washes herself with water not soap. Some of the scents humans pick up in the natural course of events,. like food, are very nice. Most of the things humans use to disguise their natural odors are disgusting.

Those of us who live with humans spend our days trying to tell them everything they really need to know about life. We know humans are not built to be able to understand everything, but they can learn a lot if they pay attention.

2. If you want to be heard, try listening.

Again, do humans always come when they are called? Do they recognize their names? Most cats who live with humans give their humans names, but most humans don’t respond to those sounds differently than they respond to anything else their cats say. So why do they expect cats to figure out that somewhere in the general natter of noises humans make, there might be something like a a name a humans has given to one of us?

It's always been my belief that humans and cats can learn to talk to each other, in a limited way, even though each species is designed to make a different set of sounds. I taught my human to recognize a small set of spoken words, similar to the noises humans make, and she seemed to “translate” those words into human noise and respond to a few simple commands fairly consistently after just a few weeks’ training. But if we work out anything close to a common language with a member of a different species, our own species think that is strange and question our relationship with our alien friends. So we seldom even try. Siamese cats, which some of my ancestors were, are known as the most likely to try to work out an audible "language" for communicating with humans. Long ago, back in ancient Siam, legend says there was an Ancient Thai human who understood everything cats said to it.

Most cats don't bother trying to talk to a creature that can't even figure out that it has a name. Among ourselves we do more of our talking with gestures and postures, facial expression, scent, and touch. We are more likely to try to train humans to understand things the way we naturally say them, so humans can "listen" to us using their senses of sight and touch. Those senses seem closer to ours than whatever sense of hearing humans have.

3. Feasting has consequences—for cats or humans.

Once in a while, nearly all of us like to eat all we can hold, especially when something tastes specially good. Then what happens? We lie around digesting the feast. We don’t want to eat very much, or at all, until it’s been digested. We may overeat to the point of feeling grumpy or sick, and don’t let anyone dare poke at our middles, even if we’re lying about bulging up into the air. One huge binge of a meal may be fun, but we don’t want to pig out again the next day!

Some foolish people—both cats and humans—lack that warning sense that tells them that “once is better than twice” when it comes to indulging any carnal appetite. They are easy to spot. Their midsections bulge even when they’re not pregnant. They’re not comfortable in their bodies. They don’t move gracefully, or enjoy movement. They develop all sorts of disease conditions, and tend to have short unsatisfactory lives.

Why humans get into this condition is not clear. What’s to keep them from going out for a good walk whenever they need one?

When cats do, it’s usually because some human has tried to change our nature so that we won’t want to go out and explore the world. Not that we want to explore very far; we’re built for short bursts of speed but not for long-distance travel. But we like to know what’s outside any wall we might be inside. To change this some humans try to tempt cats with one feast after another until they find themselves living with a great bloated grumpy pile of flab covered in fur. Even the fur of such a cat is likely to be rough and unsatisfactory to the touch, not that the wretched animal inside can enjoy being touched anyway. Cats in this condition can usually be cured by offering less food and more exercise, but their humans may not be willing to do this.

Humans who want to live with active, healthy cats won’t live in places where the cats can’t explore and hunt naturally. I don’t know what that means for those who want to live in Hawaii, Australia, New Zealand, or other places where cats aren’t native and our hunting endangers rare valuable species. Some might say that since humans have already introduced invasive nuisance rodents into those places, the least they can do is import cats to control the rodents. Others might just as reasonably wail that they don’t want either cats or rats to kill all the kakapos—whatever those are. (The human says they’re a sort of large greenish bird, which sounds like something you’d see in a nightmare after eating a bird that died of aspergillosis.) Humans are safer when they live with cats, so maybe it’s best that humans just choose to live in places where bigger felines were native. When we human-friendly house cats are displacing the so-called big cats in the local food chain, everyone wins. We hunt the same creatures the big cats do, but we’re smaller and slower, and let more of them survive. That leaves more prey for humans, and humans obviously enjoy killing prey more than we do; they kill all sorts of animals they don’t even want to eat.

Sometimes humans who are old and ill themselves want an old, dozy cat to curl up on the couch or bed and help keep them warm. That can work well for both parties if the humans can find an old, dozy cat to begin with. Old, dozy cats sometimes need medication and are put in shelters by humans who don’t want the bother or expense of looking after them. Shelters are often eager to place these cats and, if the cats accept new humans, the cats probably have a good idea which part of the bed or couch is best for napping on. This kind of family will need a healthier person to clean the house daily to prevent flea infestations. If they have that, the arrangement can work.

Bonus Petfinder cat: Here's Lucy, an old, dozy cat from Tennessee who needs medication and absolutely has to be in a safe place indoors where she can snooze out of reach of predators. 


Lucy Locket lost her pocket; Lucy the pale calico cat has lost her claws. Not many cats have had this cruel surgical procedure done these days, but Lucy has. 

(When my daughter Silver claws at the door, my human clips Silver's claw tips just as she trims her own nails. This can be dangerous for some people who might want to try it at home, so let's mention that, if you humans reading this have trouble seeing which part of a cat's claw is the quick and which is the dead tissue, our claws can also be filed down--if we can stand the sound of a nail file! But Silver has learned to sit still for a pawdicure. Having the dead ends of claws clipped doesn't hurt.)

Lucy is also diabetic so her medication requires close supervision, for a cat. She impresses the shelter staff as a very sweet alley cat who is really grateful to those who treat her more kindly than some humans she has known. Though her picture came up on a search for senior cats in zipcode 40404, Kentucky, she is in Clarksville, Tennessee. Her Petfinder page is at https://www.petfinder.com/cat/lucy-47205279/in/clarksville/purrfect-friends-for-adoption-inc-in368/ .

Humans or cats who overeat and become fat are likely to develop diabetes. Then they become thin and ill, and have to spend a lot of time and money controlling this disease before it kills them. Laziness, grumpiness, and an urge to shove our strongest odors right into other people's faces are early warning signs of this disgusting disease.

4. The back view is what you get when you don’t seem to understand the front.

Most of the polite things we cats say to one another can be said face to face. We use gestures, facial expressions, postures, and scents (mostly the subtle scents called pheromones) more often than sounds. Sounds are mostly for talking to humans. Of course some of our sounds are reserved for other cats—courting and fighting “words”—but we use those much less often.

Sometimes we display our back ends to make a message painfully obvious. Soft yet obvious, polite scent messages come from our faces and are picked up when we kiss one another in greeting. Messages from our back ends are harder to ignore, so if people are determined to ignore what we’re telling them we’re likely to show them our back ends. How rude is this? Maybe like rolling your eyes up when other humans say the stupid things they say. Maybe like saying “What part of ‘no’ don’t you understand?” or “Repeat after me...” “Read my lips...” “For the tenth time...”

Also, sometimes we show our back ends to one another, and if our intimate cat associates want to answer us back they’ll sniff at our back ends, or even shove their faces up against us. This is not what it looks like to humans. Couples are not more likely to do it than siblings are. Humans probably wouldn’t understand what this exchange of gesture “words” means in most of the contexts where it’s observed. Usually some sort of territorial or status dispute is going on so a translation might be “Sez you?”—“Sez I,” or “Move it.”—“Make me.” It’s like giving the other cat a choice whether to let a disagreement escalate or let it drop. Humans might see this happen when cats are working out whose pet that individual human is going to be, or how much lap time each cat gets if we’ve agreed to take turns for lap time. My human says some long-ago cats called Minnie and Pepper used to do it when bickering about which of them should lead the procession, and which should walk closest to her, as they led her around the yard.

It’s not something that’s happened here, or is likely to, but when cats overeat we do release surplus gas. In that case, if a human were trying to communicate with an overfed cat who preferred to go on digesting a heavy meal, the back view of that cat might say “Can’t you smell what I’m doing? Leave me alone.”

Occasionally we use our back ends to scent-mark a human to send a message to other cats. If traces of our fur aren’t enough to tell other cats which humans are ours, or if we think the other cats smell interesting and we’d like them to visit us, we might want to make our scent on a human stronger. Sometimes an exuberant young male cat will mark his human’s legs the same way he marks the gateposts, doorways, and other features around his home. Usually we prefer just to encourage humans to scratch that hard-to-reach spot just above the tail joint. Sometimes it itches, and always it leaves a very clear scent message on their hands and laps.

Rarely do we social cats at the Cat Sanctuary show our human our back ends. We do, however, show them to our mates. In that context, the message may not be subtle, but it’s not rude.

Wednesday, March 16, 2022

Book Preview: Other People Manage

Right...Esperanza Rising was meant to have been last week's book review. I was just opening Petfinder when a friend rolled up to McDonald's and offered me a lift home, for which I was grateful, since it was raining. Today's book is one of those previews of books publishers send out to generate Advance Publicity before books actually arrive in stores. It's been scheduled for April. I read it last winter, checked this morning, and learned that now you can pre-order at least the Kindle edition here.

Title: Other People Manage

Author: Ellen Hawley

Date: 2022 (Yes. This is a preview-review of the final draft of a book that’s still “in press.”)

Publisher: Swift

ISBN: 978-1-80075-098-2

Length: 208 e-pages

Quote: “When I try to remember the stages now, I come up with denial, bargaining, something else, another something else and acceptance. No matter how often I come back to fill in the blanks, I can’t name the missing stages.”

Bereavement, “Minnesota Nice” style. When you’re in Nice Mode you don’t let yourself think about anger and despair. There are anger and despair in the story, of course, because people die, but they’re like the mythical fnord: If you don’t see it, the fnord cannot eat you.

This is a story about bereavement. Any widow can relate, even enjoy it, see the little flashes of life and hope in the cloud of grief. Those who are not widows might learn something from it.

This story starts out with three young lesbians. (As regular readers know, I don't usually like romances; I’d rather read the future book of what Ellen Hawley’s learned about England by living there, but her fiction’s not disappointing either.) The characters are not Catholic and don’t mention the fact, but they have a patron saint in common: Marge, Peg, and Megan. Marge, the narrator, is the big strong one who accepts her orphanhood years before it becomes an irreversible physical fact. Peg is the sweet domestic one who draws Marge into the life of an ordinary, semi-functional family. Megan is just bad news. The story ends with Marge reminiscing about the other two, surviving bereavement with the help of family love.

After Megan’s melodrama reaches its end, Marge and Peg fret a bit about whether they’ve lost that loving feeling, then settle down and provide the stability for Peg’s teenaged sisters. Marge seems to be a classic LBS introvert. Peg seems to be another. They don’t feel a need to live at the pitch that is near madness. Marge narrates their mellow, if too short, story in a classic LBS wry tone: what’s happening in the present tense in her life is not hilariously funny, but you might as well laugh as cry. (Hawley’s Jewish, I’m Irish; that feeling that you might as well laugh as cry is something the cultures have in common.) In the depths of that stage of grief she can’t name, Marge says things like, “If half the country was sinking into the sea, I might care, but only enough to make sure I was on the part that sinks.” She’s not playing for laughs; this is the way her long brain stem manages despair.

Topophilia is another of this novel’s delights. Marge, Peg, and their family enjoy being Minnesotans. If you never thought you wanted to be a Minnesotan you can enjoy the place vicariously through the book.

Which brings me to the question some readers will ask. Should Christians read about lesbians? Well, should Virginians read about Minnesotans? People different from us exist, they’re not going to become us, we’re not going to become them, so we might as well acknowledge what we have in common with them. One of the purposes of reading is to help us learn to feel and practice good will toward people different from us. Bedroom scenes are mostly conversation, without the gross detail with which Marge Piercy and Lisa Alther got away in the days when publishers demanded explicit sex.

The use of another kind of intimate detail in Other People Manage is justifiable as part of the development of Marge’s character, and probably helps all the other characters seem as real as they do, though some of Hawley’s readers may not like it. I do think too many women writers forget that physical details in scenes of motherly love can be as tasteless as physical details in scenes of sex or violence. In real life people need to overcome the aversion some of us feel to nursing and mothering. Marge is such a person so it’s important for her personal growth that we see her maturing from noticing only young, perfect bodies as sources of erotic or aesthetic pleasure, to noticing Peg’s symptoms and the children’s maturation as indicators of what they require from her. 

Well, this is a novel about family ties so it’s more tactile, let’s say, than Hawley’s history and coronavirus posts are. Marge is a tactile person; what she likes about her job is not the sights along her route but the feeling of the bus’s power. If you’re one of the hand thinkers who like to “feel” rather than “see” a story as you read it, who probably find slim pickings here but may receive a link to this review from a friend, you will like Marge.

Book Review: Esperanza Rising

Today's book review is brought to you by three of the most photogenic beagles on the East Coast. The Petfinder pages for some of these dogs are unreal. "Send us a begging, pleading letter and maybe we'll get back to you at our convenience to discuss selling you a pup that resembles the picture for $500"? Who do these shelter people think they are? Whom are they saving these allegedly homeless beagles for--Fauci? The fact that I rejected some pictures from consideration, because the pages looked so phishy, in no way implies that the purported rescuers of the selected dogs are legitimate or will not be collecting and selling any information you give them. Nor does it imply that they won't try to charge fees more appropriate for, say, 18-karat gold jewelry than for stray dogs. Anyway beagles are cute.


Zipcode 10101, New York
: Copper is described as a four-year-old, forty-pound male who's already been neutered and vaccinated, good with other dogs. He is available for "foster" care or adoption. His Petfinder page is https://www.petfinder.com/dog/copper-54805537/ny/ozone-park/heavenly-angels-animal-rescue-ny1047/ .


Zipcode 20202, Washington, D.C.: Shelby is described as also being about four years old, a 32-pound female in search of a permanent home. "Her $350 fee includes vaccinations and spaying" so it might not be outrageous; ask your vet about the cost of those operations for a dog found in a less expensive neighborhood than Potomac. Her Petfinder page is https://www.petfinder.com/dog/shelby-54956952/md/potomac/petconnect-rescue-md250/ .


Zipcode 30303, Atlanta: At the county shelter, all the staff have found time to post about little "Bagel Bite" is that she's a small female puppy. Small size could mean large price since the veterinary care is still ahead. They have other beagle puppies, a younger litter so small that most of their photos haven't even been posted yet, and adult and senior dogs as well...my guess is that this shelter will be very reasonable about letting you pick one of a wide selection of future Best Friends. Contact Bagel Bite's caretakers at https://www.petfinder.com/dog/bagel-bite-54976201/ga/atlanta/fulton-county-animal-services-ga217/ .

Meanwhile, back at the Cat Sanctuary, the Bad Neighbor succeeded in killing some kittens with his poison spray. Other things can go wrong with kittens besides glyphosate, but no, it's not only a coincidence that kittens who seemed healthy before I felt a glyphosate reaction beginning were dead a few hours later. I went out to bury one baby kitten and when I came in one of its litter mates had crawled out of its warm nest and died. 

During the cold snap four of Serena's kittens (she gave birth to six, four born alive) and two of Silver's (she gave birth to five, all premature, one dead, one gruesomely defective) came into the warm room, and I didn't leave. Serena is hostile to the idea of being in a cage but she and Silver behaved perfectly in the office, staying with their babies and venturing out only to summon me for valid reasons. I didn't want to jeopardize this relationship of love and trust by confining the cats where they couldn't feel desperate and look for their own solutions to any problems that might have arisen. So at the other end of the office I brooded over the kittens almost as much as the cats did. Today was warm enough for the kittens--only five, one of Silver's didn't make it--to be returned to their original nest where the cats can come and go. So I finally ventured out again. It wasn't raining when I walked down to the road, but started raining after I joined a car pool and is raining heavily as I type. It had rained earlier in the morning; I'm praying that the rain had washed the glyphosate vapor out of the air so there'll still be five living kittens when I come home. Their eyes aren't open yet but they're starting to crawl around and sniff at their mothers' tracks when left alone. 

The good news, if there is any: All animals that have been studied can react to glyphosate, but dogs seem to be the species least likely to show immediate unmistakable symptoms. (Which is why those corporate labs found it so profitable to extrapolate their estimated safe level of exposure for humans from what seemed like a nearly-safe level of exposure for dogs. Big mistake. Humans in my part of the world show a range of reactions much more similar to rabbits'.)

Now, today's book:

Title: Esperanza Rising

Author: Pam Muñoz Ryan

Date: 2000

Publisher: Scholastic

ISBN: 0-439-57617-2

Length: 253 pages of text plus 9-page historical note and 2 pages of discussion questons

Illustrations by Joe Cepeda

Quote: “‘Your uncles are very powerful and corrupt,’ said Alfonso. ‘They can make things difficult for anyone who tries to help you.’”

Esperanza was a happy little rich girl up into her teen years. Then her father died, and her uncles wanted Esperanza and her mother and grandmother to go away and let them take over her father’s land. So they went to California and became poor laborers.

This historical novel is written to be accessible to middle school children. There’s a hint, but only an age-appropriate hint, of a sweet romance between thirteen-year-old Esperanza and sixteen-year-old Miguel. In Mexico, although they were close, her father’s being his father’s employer put “a river” of social prejudice between them. In California both are poor, and looked down on by everyone outside the labor camp where they live, so they’re free to...enjoy holding hands and thinking about their future.

They won’t always be poor, any more than they’ll always be teenagers, Muñoz Ryan wants us to know. This is a fictionalized reconstruction of her grandmother’s story; the tendency for grandmothers to tell grandchildren about their Teen Romances, if any, when such romances involved the children’s grandfathers, may tell us what Esperanza’s and Miguel’s future will be, but Ryan never specifically tells us so.

Efforts have been made to market history to specific ethnic groups only. This, I think, is a mistake. History is for everybody. Esperanza Rising deserves a place beside Caddie Woodlawn, Johnny Tremain, or Little House on the Prairie. Let middle school students choose their own favorites and their ability to cross gender, ethnic, and regional boundaries may surprise teachers. Sometimes even teenagers like stories that work like windows rather than trying to work like mirrors.