Explication below. First the poem:
Ha ha ha ha! Ho ho ho ho!
I am the Villain, Jacques Lebeau!
Out trapping wildlife in the wood,
I found a dog, a very good
Sled dog, or hunting dog, or pet,
Or fighting dog that people bet
Will last five minutes with a bear
When forced a fighting ring to share.
I know where a young bear's asleep.
Around his den, my servant, creep
And set out meat that I have laced
With poison just enough to waste
The bear's strength so that you can haul
Him in to fight the dog, and all
The people who've come in to trade
To me will have their money paid
To watch the bear rip dog apart.
I have a chip of flint where heart
Would be if I were a real man;
I'm just part of a story's plan.
I drink as much as I can buy.
Some day soon I am sure to die;
No tear will fall from any eye,
And least of all regret will I.
I never heard in any text
A priest read, in this world or th'next,
Hope of good things for one like me.
I am a drunkard, don't you see.
My story in its first edition
Was written during Prohibition.
I've doped the dog, I've doped the bear,
So they'll feel fighting mad, and tear
Each other all to pieces, and
Then I'll get drunk. So I have planned
All winter long, around the fire,
Cursing my land, my luck, my sire--
But what is this that now I see?
The bear and dog are friends? Woe's me!
Can such a stroke of luck even be?--
And now the dog comes after me!
This week's Poets & Storytellers United prompt asked for poems from the point of view of a fairy tale character.
Can anything new possibly be said about Cinderella, the Sleeping Beauty, or the Beauty and the Beast?
I thought back to those old Disney movie souvenir books, and remembered that, when reviewers were sharing memories of fictional characters we didn't want to meet, I'd mentioned Jacques Lebeau as seeming like a fantasy character to me.
He was in a movie, acted out with real people and animals, about a brave Husky dog called Nikki who got separated from his humans when they were out in the woods. His humans were a father and son, both called Dupas; they had given names but they hardly came into the story. Winter was coming on. The dog stumbled about, having species-appropriate adventures, learning to survive. He made friends with Cree people (it was Disney, but the story was supposed to have happened in Quebec) and other animals, including a bear cub, Neewa. Then he smelled another French-Canadian's campfire and approached, but he soon realized he'd found a different kind of man. He was soon trapped by a man much nastier than the ones he'd known before. This was Jacques Lebeau, who figured that by keeping Nikki in a cage and treating him badly he could get Nikki to fight and make money off him.
At the next big gathering, Lebeau tried to get Nikki to fight Neewa. Of course they acted like the old friends they were. Then he tried to get Nikki to fight Dupas. Of course that wasn't happening either. Nikki had missed Neewa and Dupas for months; being around both of them together, fighting was the last thing on his mind. So Lebeau tried to force the fight on which he was taking bets, threatening Dupas with a knife if Dupas didn't kick Nikki. Nikki, of course, surged out...to defend his human. In a Disney movie nice characters never kill nasty characters outright, so Lebeau just cringed away from Nikki in such a way that he fell on his own hunting knife.
When I think about the story, I think that it might even have happened...but there was just something so Disney about it...and of course it is a Canadian variation on the classic fable of Androcles and the lion.
Anyway. It's Sunday. This web site is supposed to bring you Christian content. So, although neither Disney nor twelve-step groups ever were exclusively for Christians as distinct from other people...We used to think that, in the case of genetic alcoholics, "First a man took a drink; then the drink took the man," and the alcoholic was just a dead loss to humankind. Now we know that it's possible for many alcoholics to transfer their addictions to fellowship with a group of other recovering addicts. Even Jacques Lebeau might have sobered up and come closer to being a decent human being if anyone had ever taken him to a twelve-step meeting.
People who take the twelve steps seriously are some of the most radical Christians, and most lovable human beings, in this world.
Unfortunately Jacques Lebeau was just the villain of a fable, and the nicest thing anyone was ever destined to call him was "brutal Frenchman."