Monday, August 17, 2026

Web Log for 8.14-16.26

Animals 


Found on the Mirror. Lens says it's a pygmy possum with its teeth and spots digitally enhanced. Pygmy possums really are that tiny and that cute.

Glyphosate Awareness 

Glyphosate and other toxins: Driscoll's berries, sold in Wal-Marts and other supermarkets everywhere, are raised by major bitter clingers. Not only do they drench their berries in poisons; they spray poisons on berry fields that are adjacent to elementary schools. You've probably already noticed that these berries are not edible, but people living near Driscoll's farms say it's time to do more.


Yet another study links glyphosate to autism. At this point, I think this is mere cruelty to animals.  


Compound "pesticides" showed stronger effects than single chemicals; the body's reaction to one poison seems to aggravate the effects of the others. I could've told them that.


Paraquat is being "'voluntarily" pulled off the market. Now all we need to do is enact laws making sure it stays off the market, rather than being brought back next year, as glyphosate was.


Michelle Perro socks it to Canadian forest sprayers. Well done Perro. Now do spray poisoners here in the US.


A "lawn" fill that might appeal to people who get too much sun to suit vincas or violets, and whose neighbors think ladies-thumb and dayflowers grow too tall, might be what Wal-Mart is callng "strawberry clover." Apparently it's a natural species, though not native to where I live, that forms tough roots and chokes out grass and other nasty weeds. No link; click around to find a seller you like.

Landscaping 


Photo shared by Joe Jackson at https://theviewfromladylake.blogspot.com/2026/08/its-not-can-of-peas.html . You should read his article about it, too.

Living on a street like this takes planning--of the best kind--and substantial house lots, the kind that allow a suburb to be called sub-urban, as distinct from urban-but-not-quite-slum. The trees don't have to be the Deep South's Grand Oaks or Live Oaks. Elms make loftier canopies, in areas where they survive long enough. White Oaks form canopies. Cedars, yews, hemlocks, even poplars don't usually form real canopies due to growing in narrower shapes, but they do form attractive, pollution-filtering borders between paved roads and houses. (One study that I quoted for a college class once, lost the original reference for, and now have to quote from The Writer Later To Be Known As Priscilla King 1983, found that poplars are the most efficient pollution filters. Of course that's partly because poplars are fast-growing, short-lived trees. Tulip poplars grow easily, have no serious predators, and drop dead limbs all over the place.) 

Music 

Bad Seed. (Warning: whatever we've read lately about current music being in the punk tradition, this is authentic vintage punk.)


Clocks.


Britain's Count Binface. (Video appears below some paragraphs of explanation of this character.)


Dominic Frisby.


Warner Williams.


Albert Collins.


Ian Drury.


Blatantly fake computer simulation of White House staff, featuring Trump on lead guitar and vocals, singing a rock song. I laughed out loud.


Ghosted By History, with a song that didn't make it into the list below...


See also the separate category for Patriotic Songs, below...

Obits 

It's not a particular pleasure, but it is a news item: Ward Churchill, whose book this web site once reviewed under the mistaken impression--which he worked to create--that the man had a Cherokee ancestor somewhere and had prevailed on the Cherokee Nation to adopt him, died (Thursday) night. This web site reviewed Churchill's book on its merits, such as they were. His lifetime oeuvre, which included defending Al Qaeda and leading the screaming to change the name of the Washington Redskins, earned a lot of scorn from the non-Left. The first obituary article I saw w..as downright mean, so no link. Instead we'll remind everyone of the Bad Poetry version of an old Roman saying:

Some writers, like a lion,
Can boldly face the King,
And roar whene'er His Majesty
Has done a foolish thing;

And some are like a mangy mutt
That barks to scare a child,
But fawns on man or woman
With manners meek and mild;

And some are like a loathly worm
That dares not raise its head
To any thing that lives and moves,
But only bites the dead.

Ward Churchill had relatives like everyone else. Let him rest in peace.

Patriotic Songs (US-specific)

Do we need an alternative national anthem? In primary school I learned that we already have two, and both of them are easier for primary school children and their teachers to sing than "The Star-Spangled Banner," so I learned them first. "America" and "America the Beautiful" have historically been our "unofficial" national anthems. They can be sung on any occasion when a patriotic song is indicated and nobody feels confident about leading "The Star-Spangled Banner." Everyone ought to know them.

We've had a few others.

"Hail Columbia" is another eighteenth-to-early-nineteenth-century tune written for amateur musical clubs to show off their practiced musical skills. Like "The Star-Spangled Banner," it builds up to a slowed-down, drawn-out top note on "bro-o-ther-ers J'INED...:" which doesn't have to be quite as high as that E flat in "la-and of the FREE." Of course, few of us are really comfortable with rhyming "j'ined" and "find" these days, and anyway, what about us sisters? I like "Hail Columbia" as a performance piece, anyway.

Early American patriotic songs borrowed more than one tune from early British patriotic songs. Our version of "The British Grenadiers" was called "Free Ameri-cay." Madly popular about 200 years ago, it seems to have been pushed aside by novelties like "Yankee Doodle Dandy" and "Stars and Stripes Forever" about 100 years ago. It's still a good song. 

Speaking of which..."Yankee Doodle Dandy" sounds too much like vaudeville for me, but "Stars and Stripes Forever" is still a good song, too.

Julia Ward Howe's "Battle Hymn of the Republic" was dishonored and defiled...oh, not by all of its early fans. A few impractical idealists in the North really did want Billy Yank to feel that he'd been sent to fight "to make men free." In practice Billy Yank didn't give a flip about whether Black Americans were free or enlaved, so long as they were a good long way from him; he didn't like or trust them as people, and he hated them as cheap competition in the market for heavy labor. In practice Billy Yank was fighting for his own pay packet, and when he encountered Black people he might have fought to kill them. (Black soldiers recruited to fight for the North were promised freedom, then under-trained, under-equipped, under-paid; one troop was intentionally sent on a suicide mission, and survivors from other "Colored Regiments" had difficulties ever getting their pay or pensions.) In practice the Ku Klux Klan survived in the North for decades after it disbanded in the South, and more people died in race riots in Northern cities, too. Still, there were a few exceptional Northerners, General Howard for one, who did want to help free the slaves, so we can sing this song in their honor if we really want to. Many of us do. It is a good song.

"Dixie" is another good patriotic song that can divide some crowds as easily as unite others. The first set of verses written for it, the one we still know today, was silly. The next set, the one written to be the Confederate national anthem, was intentionally divisive. Still, writing better verses than those should be easy, and the only thing wrong with the chorus is that it leaves most of the nation out in the cold. We in Virginia can take our stand and live and die in Dixie, the original ten Southern (Southeastern) States of which Virginia is one. (Even Texas was not "Dixie," because Texas was Texas.) Residents of forty other States never had that option. 

"Lift Every Voice" is not so much a patriotic song as a hymn of gratitude for people who have succeeded, with God's help, in a long struggle for a good cause. It was written by Black men, but there's no evidence that those men would have objected to its being used by other activists, as in fact it is. It's not US-specific. Many Black Americans think of it as their national anthem because it's a serious religious song written by and for Black Americans, but it's for everybody...and it's not national. It can be sung anywhere.

"Country Roads" is a great song though, as one of the Plough commenters mentions, it was written by outsiders about the mythic appeal of the Appalachian Mountains, and they got the words wrong. The Blue Ridge Mountains and the Shenandoah River are in Virginia. West Virginia, the Illegitimate State we'd have a right to reclaim if anyone wanted it, should get its own name to reduce what we always suspect is intentional "confusion" Northerners affect just to annoy us. But the Appalachian Mountains include all those other States, and part of Quebec and Nova Scotia and, arguably, the British Isles, so why quibble? So, the speaker passes through West Virginia on his way across the Blue Ridge to the Shenandoah River. "Country Roads," like "Dixie," technically leaves about two-thirds of the United States out in the cold. Many Americans' homeland is flat and, if it does include mountains, for many of us those would be the Rocky Mountains or the Ozarks or the Cascades. 

"God Bless America" felt to many people like another unofficial national anthem in the twentieth century. There's no valid reason why that changed. It's a great sing-along song. It was not traditionally sung with the heavy back-beat that crept into pop music in the 1980s, but it could be.

"God Bless the USA" feels to some people like yet another unofficial national anthem. There's no valid reason not to count it as one, either. We've all heard it; it's easy to learn and to sing; it has a catchy feel-good tune. It's new, but probably every generation should have its very own favorite patriotic song and "God Bless the USA" is that for millennials. 

Possibly someone else Out There remembers the words to "America for Me" as taught in the schools in California back when I attended one of them. America, America, a land of hopes and dreams: I love her mountains, hills, and plains, her forests and her streams. A nation where all men are free, where strength is built on industry: America, America, America for me. America, America, united may she stand, from snow-capped peaks far in the North to shores of sun and sand. Oh, may we ever faithful be, and guard the torch of liberty! America, America, America for me. I don't think any generation claimed that as its favorite patriotic song, but I've always liked it. 

Plough asked readers to propose new "unofficial" anthems. This article reminds me that the Bruderhof was brought to the United States by relatively recent immigrants who didn't learn the official unofficial ones at school. They thought of some songs I left out, and their explanations of why they think those songs could be alternative national anthems are worth reading.


Their playlist is on Spotify. That's no good for those of us who don't spend money online! Free YouTube videos, if available, for songs in the order mentioned above:

https://www.youtube.com/watch?v=ZXbbEA26Ec4 (all four verses, with the bonus verse by Oliver Wendell Holmes! It's not altogether clear whether Francis Scott Key intentionally recognized that Maryland slaves had been recruited into the British army with the promise of freedom, when he mentioned "the hireling and slave," or just thought all subjects of monarchs were slaves...anyway, Holmes added a verse specifically about the emancipation of the slaves.)





https://www.youtube.com/watch?v=nfm83adyxz8 (I can't say much for the rendition, but in historical fact a flawed treble voice with fiddle, spinet, and drumming was probably pretty sophisticated entertainment. But she's tweaked the lyrics a bit with that "we're freemen here, and such will ever be" froth. They should be "The world shall own we're masters here, and such will always stay." In the eighteenth century a critical life milestone was passed when a young man had served his apprenticeship and become "his own master." "Freemen" written as two distinct words was neutral; written as one word it implied people who had been not merely children and apprentices, but slaves. Dang, woman, you said the song's here for historical information and not to endorse a political position...)

https://www.youtube.com/watch?v=vyCxOKP_q7o


https://www.youtube.com/watch?v=iE3pSpZkKc4


https://cardozohigh.com/apps/video/watch.jsp?v=10070157 (The selection here is choral or strict traditional versions, not copyrightable "personal renditions" by contemporary pop singers. You can find lots of current commercial versions of "Lift Every Voice" online.)




https://www.youtube.com/watch?v=qKMIahHTT6o (I find nothing patriotic, and nothing singable, about this piece of theatre, but it's on the list.)

https://www.youtube.com/watch?v=uSIy0wq_-8A (I figured Woody Guthrie's son was the most accurate performer of his song, but yes, Woody wrote some words that have been cut from this version. Many audiences don't like the verse my brother and I found in an old copy of John Lomax's Hard-Hitting Songs for Hard-Hit People...When I sing it, just for laughs, it goes like this:

And as I was walking, I saw a green field
With a big ol' sign that said "No Trespassing,"
But on the other side, it said nothing, nothing at all!
That side's the side for you and me!

There is also a strictly 1930s verse that just wouldn't have been credible for baby-boomers to sing, though in the Biden administration..."Ree-lief" was the older word for welfare.

Well, in the bread line I saw my people.
By the ree-lief office I saw my people.
And the sun was shining, and the wheat fields waving.
This land was made for you and me.



https://www.youtube.com/watch?v=MQNRKX8GwPo (No way this could ever be an anthem, nor is there anything patriotic about it, but for me it is the song to remember some departed friends by. One of their cars was named "Free Bird.")

Politics, Applied 

The Southern Poverty Law Center...funded hate groups? Real hate groups, not merely churches that preached against various forms of sexual self-indulgence? Apparently so. 

Why would they do a thing like that? Because real Americans may laugh at "jokes" that invoke hateful stereotypes, but they don't fund serious hate. Because there used to be a man in my town who liked that the Ku Klux Klan told him his fair hair made him "better stock" than his more successful black-haired brother, and he liked parades, so he signed the KKK's petition to have a parade here...but his regular fishing buddy was Black. Because I used to know a young man who insisted, "It's no worse for me to tease other people about being Black than it is for people to tease me about having red hair," but he claimed a Black man as an old school friend and actively promoted the man's business. People like that may enjoy yanking liberals' chains but if anyone seriously proposes anything worse than chain-yanking, they tell him to get out of town and seek help somewhere else. So the real hate groups who provided SPLC's pretext for harassing churches and censoring election mud-throwing...er, well...wouldn't have lasted this long if somebody weren't giving them money. So, allegedly, SPLC sent them money. 

Only sixty years ago they were a legitimate charity that helped minority-owned churches and businesses...and now it's come to this.

Not much shocks me any more so I'll not pretend I'm shocked. I will say, instead: This is the absolute quintessential depth of what Southerners mean when they say something is Yankee-ish. They don't run across such depths often. Mostly "Yankee-ish" describes abrasive accents or rough manners. But it invokes the idea of scams like this.


Politics, Personal 

I'm sure it's strictly a coincidental resemblance...


Seniors Behaving Well 

Garrison Keillor celebrates being 84 by committing to an old-style insane tour schedule. 


Technology 


Shared on Robert Malone's Substack. Yes, it is ironic that the same corporations that whipped up the "global warming" ideology are now the ones proposing to build technology that's guaranteed to cause massive local warming. 

Trump, who just happens to own and be owned by pieces of those corporations--especially Microsoft--spouts a line of rhetoric about how we have to compete with China. I say #JustSayNO. If China is determined to jump off a bridge, why should we race them for it? Let China find out for itself that, just as Maoism didn't work, "social credit" and surveillance and strip-mining Mount Hiei and bullying Hong Kong and now these "data centers" aren't going to work, and they'd do better for themselves to look back into their own tradition and make progress slowly toward things that can work. We should already know these things. We're a Judeo-Christian-Humanist nation, thus more enlightened than a nation still suffering from vestiges of Maoism.

Tom DeWeese's vlog offers encouragement for those who have half an hour to listen to something a more courteous author could have written down so that we could read it in five minutes:


Writing, Even More Difficulties in 

Can you prove your writing's not computer-generated? If you don't want to use spyware that tracks your hand movements, the best system is probably to save drafts as documentation that you wrote your own book.

Butterfly of the Week: Heraclides Androgeus

This week's butterfly, Heraclides androgeus, flies in South America and some Caribbean islands. It is considered a close "relative" of H. andraemon.  In English it is usually called the Androgeus Swallowtail, sometimes called the Queen Swallowtail. (People who call H. androgeus the Queen call H. thoas the King Swallowtail.) In Mexico it is sometimes called Cometa Banda Amarilla, the Yellow Band Swallowtail. It has two distinct color patterns, male and female, with much variation among individuals. It is easily photographed; photos are abundant on Google...


Photo from Neotropical Butterflies. Males have yellow spots that form a wide continuous band across all four wings.


Photo from Facebook. The underside of the male is mostly yellow.


Photo from Flickr. The female may have a yellow patch on her fore wings, or, like the one shown above, may not. The size and shape of the iridescent blue patch on her hind wings varies. The fore wings may also iridesce blue or green. 

The wingspan can be over five inches and males, as in the couple above, can have wider wingspans than females. The size range overlaps but Lewis's widest-winged specimen was male.

One or two of the points along the scalloped hind wings may be much longer than the others, or all may be short. Some of these butterflies have long "swallow tails," and some have five or six short "tails" on each wing. Swallowtails' "tails" are almost always symmetrical when the wings first unfold, but they are expendable and may be missing from living butterflies.

As in other sexually dimorphic species, "chimeras" with a mix of male and female DNA are occasionally found. In butterflies gender confusion is recognizable when the wings develop in the male pattern on one side and the female pattern on the other.


Photo donated to Wikipedia by Notafly, Creative Commons Attribution-Share Alike 3.0 Unported

A population of this species seemed to be colonizing southern Florida in the 1970s; the butterflies became resident nuisances on citrus groves but, depending on how we look at it, the colony failed or was successfully extirpated in the 1980s. 

Because of color variations, many subspecies names have been proposed. Delano Lewis recognized three (androgeus, epidaurus, and laodocus); some online sources also accept reyesorum and iuanalao as consistently recognizable subspecies. 

The three older species names come, as was traditional, from literature. Androgeus was the name of the son of Minos of Crete in the story of the Minotaur, and of a soldier in the Trojan War. Epidaurus was the name of a long-ago town, whose residents said the town was named after a son of Apollo; two modern towns, neither built on the ruins of the ancient one, are also called Epidaurus. Laodocus was the name of several minor characters in Greek literature, most notably a soldier whose form was taken over by the goddess Athena in some stories of the Trojan War.

Iouanalao was the old Arawak name for St Lucia island, and some sources spell the butterfly subspecies name iouanalao. It sounds almost like "iguana land," which is said to be a fair translation. (Google likes to confuse this name with Ouanalao, the old name for St Barts island.) Reyesorum means "of or from Reyes," which could refer to several places in Mexico or to the winter holiday.. 

Heraclides androgeus androgeus is found from Guyana to Brazil, Suriname, Bolivia, Colombia, Ecuador. It tends to have relatively short tails and obscure spots on its hind wings.


The egg is a little yellow bead. This one was photographed in Costa Rica for Butterflies Of America.


Photo from A. Sourakov, who identified its source as somewhere on Hispaniola island. Hatchling caterpillars try to look like bird droppings.


Photo from A. Sourakov, Hispaniola. This is the second instar. Caterpillars keep up the bird dropping camouflage even as they grow too big to look like even goose droppings. They come in different combinations of black and white, taupe and gray, brown and yellow, green and cream, but usually show similar dark-and-light patterns overall. 


Photo from A. Sourakov, Hispaniola. Startled at night, this one rounds on the camera, waving its large osmeterium. The hump on its back blurs into the dark so it looks different than it would by daylight. It is almost harmless even if swallowed, but predators do not always know this. 

Andre Alves Thentomologist, whose Flickr post is written in Portuguese so I'm guessing he's posting from Brazil, caught a caterpillar in the act of eating leaves on his tangerine tree. It extended its osmeterium and exuded an odor he described as desagradavel (disagreeable).


In Spanish-speaking countries these caterpillars are called lagarta lengua-de-cobra, Cobra's Tongue Caterpillar, suggesting that they're one of the species that display their osmeteria readily--it's their distinguishing feature.


Photo from A. Sourakov, Hispaniola. This one is starting to pupate.


Photo anonymously donated to Butterflies Of America from Colombia. When the pupal shell hardens it looks like a broken twig. 

Males join puddle parties with other butterflies of their own species, or in mixed groups. Sometimes unmated males pass their time by defending a "territory" from other males. The space chosen is not necessarily one females are likely to approach; since butterflies don't hurt each other when they "fight" these males are just trying to boost their status--which may or may not make any difference to females.

Females spend most of their time laying eggs, usually on young leaves of trees in the citrus family. Multiple overlapping generations mean that somewhere one of these butterflies is flying on any day of the year. They are less active during whatever their habitat has in the way of winter.

H.a. epidaurus is found in Mexico and Costa Rica, Trinidad, St Lucia, St Vincent islands (but not Jamaica), sometimes Ecuador, sometimes Venezuela, and it has strayed into Florida and Texas. Males may show even more yellow than those of H.a. androgeus; females usually have smaller spots but may show more iridescence overall. 


Photo by Rudy Dodero, Costa Rica. 


Photo by Sanchezgc, May, Ecuador. In some lights females can look brownish; in some they iridesce from blue-green to lime-green.


Photo by Marco Gottardo.

H.a. iuanalao is considered rare by those who recognize it as even being a subspecies. Its home is Martinique. Photos documenting its difference from other subspecies have yet to be published online.

H.a. laodocus is found in southern Brazil and Argentina. It may be smaller than other subspecies because it's further below the equator; the wingspan for this species ranges from four to six inches, but one page for this subspecies gives its wingspan simply as four inches. Only one female has ever been "collected." She looked similar to female H.a. androgeus. Living females show bright yellow, white, or even pale iridescent green spots on the fore wings.


Photo by Cecilia_Fer_Diaz, February, Argentina. 

The male may have narrower and paler yellow bands and more little spots on the hind wings.


Photo by Desertnaturalist, March, Brazil.


Photo by Harturnoia, December, Brazil. The front side of the hump on this caterpillar's back looks quite surprising. It might discourage a hungry bird. (INaturalist has a painfully long and detailed photo essay showing how a pigeon wrestles an adult butterfly before eating the body out from between the wings.)

H.a. reyesorum is found in western Mexico. Males may show more black veins breaking up the ends of the yellow band across the wings.


Photo by Antonio_Robles (JoAnRoMa), October, Mexico. 

Females of this subspecies show much less light color, more black or blackish base color, than other subspecies, and more small colored spots on the hind wings than some other subspecies.


Photo by Sergeyaslanov, August, Mexico.


Photo by Zihuadean, November, Mexico.

No subspecies seems to be threatened. The caterpillars may actually prefer native wild plants to commercially cultivated species.The adults are pollinators, although males also do some composting; both sexes are often photographed among colorful tropical flowers. As with other Heraclides, they are large enough that even one can seem like a pest, but this is less likely to happen when citrus fruit trees are planted in among other kinds of trees so that they don't promote overpopulation. 

Sunday, August 16, 2026

Book Announcement: The Lost Books of the Bible

Title: The Lost Books of the Bible

Author/translator credited on the cover: R.H. Charles

Author/editor: Joel Fotinos

Date of original publication of most content: 1894

Date of publication of this book: August 18, 2026'

Publisher: St Martin's

Quote: "And Josias held the feast of the passover in Jerusalem..."

Fotinos doesn't add a lot of explanation to this book--or collection of books. It begins with "And Josias held the feast..." What else had come before the feast? You need to know your study Bible, the one with the Apocrypha in it. Most English translations emphasize the difference between the two Hebrew books ascribed to Ezra, and the two apocryphal books written in Greek and ascribed to Esdras, by spelling the names differently; there are 1 and 2 Ezra, and then there are 1 and 2 Esdras. Spanish and some other translations of the Bible emphasize their intended continuity. Ezra and Esdras are the same name. The books may not have been written by the same man, but the author of 1 Esdras wanted people to believe they were. The narrative in 1 Esdras picks up where 2 Ezra leaves off. Before reading The Lost Books of the Bible you need to know the actual Bible well enough to know what a lot of obscure Jewish and Christian writers, between 1500 and 2500 years ago, were adding their words to. 

It looks like fraud to us, and even ancient writers sometimes felt called to condemn anyone who changed their words, but in this period of history it was commonplace for secretaries and students to write in the names of their masters and teachers. Of course beginning writers sometimes selected as masters the books of writers who had been dead for a long time. Their goal was not to produce "original" work but to imitate their masters' work well enough that people would not know which were the master's own works and which were the student's. There is thus no real way of knowing whether the "real" Ezra suddenly switched to writing in Greek, which his Hebrew books don't sound as if he was likely to have done, or whether someone who worked for him felt moved to write the part of his autobiography he never had time to write, or whether--which seems more likely--some random Greek-speaker wrote down some fragments of history as 1 Esdras and the person's own vision as 2 Esdras. 

Historical perspective makes some aspects of these ancient books laugh-out-loud funny today. The author of the outrageous fiction called the Book of Adam and Eve claimed that God had told Adam, repeatedly, that this mortal world would end after 5500 years--500 years after Christ's time, according to the widespread belief that humankind had been created just 4000 years before Abraham's time. A little further along in the history of the early Church, we find Barnabas (was he the same Barnabas who travelled with Paul? Who knows?) explaining that as the world had been made in six days, so it would end in 6000 years. In the tale of Tobit a demon is exorcised, and a woman healed, by a bit of traditional magic involving a dead fish. In the wildly improbable Acts of Peter a talking dog plays a prominent role; we might want to read this "dog" as a priest in a sex cult, so we are specifically told that he is "a dumb animal," though he has a lot to say. 

The Book of the Twelve Patriarchs looks like what some early Christian writers defended as a "pious fiction," in which a Christian writer retells the stories of Jacob and his sons, emphasizing that each of the founders of the tribes of Israel supposedly had a Christian vision just before he died. The Book of Adam and Eve betrays a lack of familiarity with Old Testament history, but may redeem itself by a careful observation of a parent's interactions with a whiny, entitled, manipulative three-year-old, prone to tantrums, and his quiet enabler, his two-year-old sister. Adam and Eve are characterized as that kind of children. The author of this book should only have written a proper novel about an ordinary family...

Nevertheless, each of these books contains enough real religious thought that some people thought it ought to be printed in copies of the Bible. Some of the apocryphal Christian books clearly reflect the beliefs and personalities of real Christians. Barnabas, whoever he was, may have been omitted from the New Testament because he was more anti-Jewish than Paul's colleague could credibly have been. The Bible does not directly oppose abortion, although it existed; some of the apocryphal Christian writers condemn it in harsh and graphic language. The Old Testament never explains why rape seems to have been more severely punished than murder; the apocryphal writer lets Joseph, the son of Jacob who was sexually harassed by his master's wife, explain why sexual violation is not merely a violation of the victim, of the victim's family, or of social order generally, but a sin against Life itself. 

The Gospel of Thomas is particularly interesting to many baby-boomers. According to European and Indian literary tradition, Thomas was the apostle who went to India. He had known Jesus personally; he was the apostle who wanted to examine His scars. Did Jesus say all the things Thomas claims Jesus said, which neither Matthew, Mark, Luke, nor John ever mentioned? Was the author the same Thomas, or was he quoting the same Jesus? We may never know, but we can see clearly that this Thomas has been influenced by much study of both Christian and Buddhist thought. His book appeals to all of us who felt "seduced," to whatever extent, by "New Age" ideas in the 1980s. 

If you feel up to the challenge of spending time in fellowship with these long-ago writers, even though they were imperfect people, some of them bad writers, and some of them probably dishonest people, you may appreciate the work of the late, great Irish scholar R.H. Charles, who was best known for his translations of ancient literature, and his contemporary admirer Joel Fotinos.

This book is recommended only to people who know their Bibles well. To those interested in the history of the early church, however, it may be a real treasure.

Do you already have all of these books? Here is the complete list of the thirty books in this one-volume library:

1. 1 Esdras
2. 2 Esdras
3. Tobit
4. Judith
5. Wisdom of Solomon
6. Sirach
7. Baruch
8. Letter of Jeremy
9. Prayer of Manasseh
10. Additions to Daniel
11. Additions to Esther
12. Testament of the Twelve Patriarchs
13. Ascension of Isaiah
14. Apocalypse of Abraham
15. Baruch (Syriac)
16. Book of Adam and Eve
17. Gospel of Tomas
18. Gospel of Peter
19. Infancy Gospel of James
20. Infancy Gospel of Peter
21. Gospel of Nicodemus
22. Gospel of Mary
23. Acts of Paul and Thecla
24. Shepherd of Hermas
25. Didache
26. Epistle of Barnabas
27. Apocalypse of Peter
28. Odes of Solomon
29. Epistle to the Laodiceans
30. Acts of Peter

Friday, August 14, 2026

Morgan Griffith's Work Year Report

From US Representative Morgan Griffith, R-VA-9:

"

The 118th Congress served as a launching pad for numerous actions taken in the 119th Congress.

House Republicans reintroduced commonsense policies that first secured House passage in the 118th Congress.

One bill, the Laken Riley Act which I repeatedly voted for, makes it easier for law enforcement to arrest criminal illegal aliens for certain crimes. This bill received swift consideration and passage in both the House and Senate.

A second bill is the HALT Fentanyl Act. I was the proud House sponsor of this legislation to permanently designate lethal fentanyl-related substances as Schedule I drugs. The bill also made researching Schedule I drugs easier so that we can work to better understand the impacts of these substances on human health.

Like the Laken Riley Act, this bill received swift consideration in both chambers of Congress.

Both of these bills not only won support in the 119th Congress, but from the President as well. President Trump signed these bills into law to help protect American communities.

Some of my actions in the 118th Congress have influenced further action at the federal level.

During that time, I served as the Chairman of the Oversight & Investigations Subcommittee for the House Committee on Energy and Commerce.

Moreover, I was a leading Energy and Commerce member on the Select Subcommittee on the Coronavirus Pandemic.

During my leadership on these panels, I routinely participated in oversight of the National Institutes of Health (NIH), with particular interest in American public health agencies engaged in risky research and gain-of-function research projects.

Our investigative work demanded answers from public health officials like Dr. Anthony Fauci.

My findings led me to introduce the Risky Research Review Act. This bill outlines key reforms to make American-funded research more safe, more transparent and more accountable.

To continue momentum on this front, I reintroduced the bill in the 119th Congress with Senator Rand Paul. But the Trump Administration is actively responding to my concerns.

In July 2026, the Trump Administration announced a new government policy for stopping high-risk life sciences research.

The federal policy prohibits American funding of dangerous gain-of-function research in both domestic and foreign settings and aims to establish stronger oversight for life sciences research that could present significant risks to human health.

The Trump Administration further limits federal support for research in countries or institutions that lack appropriate biosafety, biosecurity and oversight standards.

While I will still push for my legislation to enshrine necessary guardrails into law for federally funded risky research, these federal actions are steps in the right direction.

A separate health care policy I investigated under my Chairmanship in the 118th Congress concerned the implementation and oversight of the organ donation and transplant system.

I led a hearing to spotlight issues with our organ transplant programs and discuss the failures of the groups responsible for the procurement of organs, Organ Procurement Organizations (OPOs).

In particular, I highlighted alarming allegations that were previously raised to my Subcommittee’s attention.

We received reports that an OPO had planned to operate on prospective organ donors who showed signs of life!

Another allegation claimed that somebody mouthed the words “help me” just before doctors were ready to commence an organ harvesting procedure.

The patient survived, but this disturbing detail reinforced Congressional desires to make the organ transplant process more safe and less risky.

These reports reflected concerns about Network for Hope, one federally designated OPO, and its management and operating procedures.

Upon hearing these troubling allegations, my Oversight Subcommittee brought in medical experts to understand the organ transplant health care landscape and determine the frequency at which these incidents happen.

Following my investigation on the issue, the Trump Administration has worked to protect prospective organ donors and patients awaiting lifesaving treatments.

In August 2026, the U.S. Department of Health and Human Services made steps to decertify Network for Hope! This means the OPO can no longer do business with the federal government, and it loses a primary source of income.

This action is another critical federal step in working to ensure the safety and integrity of organ donation and securing U.S. health care programs to better protect patients.

I am proud to have been an early advocate on these issues to help sway federal action. I will continue to shine a light on issues that deserve attention from Congress, the President and the American people.

If you have questions, concerns, or comments, feel free to contact my office.  You can call my Abingdon office at 276-525-1405 or my Christiansburg office at 540-381-5671. To reach my office via email, please visit my website at https://morgangriffith.house.gov/. Also on my website is the latest material from my office, including information on votes recently taken on the floor of the House of Representatives.