Title: Many a Voyage
Author: Loula Grace Erdman
Date: 1960
Publisher: Dodd Mead & Co.
ISBN: none
Length: 311 pages
Quote: “I was able to find only three recorded facts about
Fannie Lathrop Ross, my heroine. These were the date of her birth, the date of
her marriage, and the date of her death...There is no doubt in my mind,
however, that she must have been an extraordinary woman. She would have needed
to be to have lived with...Edmund Gibson Ross, past their golden wedding
anniversary. Through him, in one way or another, her life was touched by almost
every great national event during those tumultuous years, 1848-1889...”
I've observed more than once, in recent years, that his
refusal to take sides in the American Civil War makes John Ross, of Oklahoma,
one of my heroes. Enough things in east Tennessee have been named after him to
show that others share this feeling. Nevertheless, in the nineteenth century
another man was making the name of Ross even more famous.
Edmund Ross, of Kansas, was Horace Greeley's ideal young man.
Rather than waiting for a job on Greeley's newspaper he bought his own little
printing press and “went west to grow up with the country.” Abolitionist,
frontiersman, “Indian fighter,” he was twice appointed territorial governor and
even elected U.S. Senator. As a Senator he acted out the ambivalence many
Americans felt about the Civil War at the time. Although he'd started fighting
for the Northern side, in Kansas, long before the actual war started, and
showed no particular admiration for Andrew Johnson's frantic efforts to show
disloyalty to Tennessee, Ross didn't blame Johnson for President Lincoln's
death or think Johnson needed to be removed from office. Thanks to the rules of
procedure in use at the time, some blamed or credited Ross for President
Johnson's opportunity to finish his term. Later, President Kennedy would list
Edmund Ross among his Profiles in Courage.
Should any of the “Indian fighters” be regarded as heroes?
Can that question be taken up some other day? In their own minds, by the
standards of their own culture, the men who slaughtered the buffalo and the
Plains people were brave. Certainly they were tough. Arguably their culture was
wicked and they, individually, were its fools—the late Vine Deloria used to
argue that position—but Erdman completely ignores arguments about the morality
of North American immigrants' unofficial war on their host ethnic groups (and,
in some cases, their cousins in those groups) in the nineteenth century. Her
focus, like Kennedy's, is on Senator Ross's voting for conscience over
constituents.
Loula Grace Erdman was an historical novelist popular with
school librarians and book clubs in the pre-feminist mid-twentieth century. The
story of Senator Edmund Ross moved her to invent a fictional character for his
obscure wife. Although the fictional Fannie whose mock-biography this novel is
cannot be positively identified with the real Mrs. Ross, as Erdman admitted in
the endnote quoted above, history made it easy for Erdman to spin a story in
which fictional Fannie comes through as a plausible, likable character. The
endnote explains which of fictional Fannie's adventures seem likely and
unlikely to have been similar to the real Mrs. Ross's.
But the writer can never not communicate...even when a
writer like Gertrude Stein or Kim Kardashian publishes a book that communicates
mainly “I'm so rich and famous that I don't have to write anything
coherent to get people to buy my book.” What Erdman put into her fictional
Fannie Lathrop Ross was an ideal of sanely submissive wifehood...that worked,
because there are sanely submissive, passionately monogamous wives, and
they behave like fictional Fannie.
Fictional Fannie is hardly docile, although she always wishes
people could calm down and live in peace and harmony. She stands up to slave
catchers, Civil War guerrillas, plagues, famines, and riots; after a battle she
charges out to help the wounded, soothe the dying, and dispose of the dead.
She's “in love” with her husband even into their old age, thanks to a generous
supply of hormones (the real Mrs. Ross aged rather slowly, by nineteenth
century standards, and died fairly old) and the romantic tension created by his
constantly going off on adventures of his own. When tempted to disagree with
her husband she's not afraid to do that, but she seems to ask herself “Do I
want my own way, or do I want to be with him?” and decide she wants to be with
him.
In the 1950s many wanted to believe that that was the way all
women were, or ought to have been, or needed to be in order to be really happy
in life...and we don't even know that it's the way the real Fannie Lathrop Ross
was. The real Mrs. Ross may have been a teacher—Senator Ross went on record
supporting women's rights to be fairly paid and recognized as teachers—but
fictional Fannie is never employed in that profession. (The old French
Socialist ideal of never-employed women being “innocent” of money was still
kicking in 1960.) The real Mrs. Ross may have enjoyed travel and “frontier”
living as much as Senator Ross did, but fictional Fannie is a homebody who has
lost her home. As explained in the endnote, Erdman didn't even really know
whether the real Mrs. Ross originally had brown hair, or whether she'd always
been short; only one old, bad photo of her in her sixties survived. (In her sixties the real Mrs. Ross was short; in the nineteenth
century brown hair was considered as suitable for romantic heroines as blonde,
red, or black hair, and in the twentieth century many women wished that were
still the case.)
So bah, humbug, I remember thinking when I read Erdman's
little propaganda studies of “femi-ninny-ty” in high school. Fannie was
admittedly fictional. Girls who wanted to be like fictional Fannie married
early, generally got divorced early, and grew up miserable. Girls who wanted to
be happy in life went to college, got jobs, and didn't let ourselves need men, even
if we did eventually yield to a really choice admirer's really determined
pursuit—and never allowed ourselves even to consider marriage with
anyone whose life goals were different from ours. I wanted to live in my home
town and not have babies; into my thirties I expected that to mean I'd never be
married at all. And yet...in my early thirties, when I was finding it possible
and even pleasant to live on two of the three corners of Virginia at one time,
I started asking myself “Do I want to do my own thing, or do I want to be with
him?” and deciding I wanted to be with my husband...in Maryland. Rereading Many
a Voyage, I now find fictional Fannie believable. If not
based on the real Mrs. Ross, fictional Fannie is based on some real
women.
Lots of school libraries stocked Erdman's books in the
mid-twentieth century. Lots of libraries have discarded them since; the copy of
Many a Voyage I just reread is a discarded library book. But it may be
time to reconsider whether Erdman's heroines deserve to be considered heroines
after all. Maybe the real Fannie Lathrop Ross never met Jesse James, but then
again the fictional encounter between those characters may have something to
say to modern readers. Read or reread this book and tell me what you think.
To buy it here will cost $5 per book, $5 per package (four books of this size would fit into one package), plus $1 per online payment. The story is too long, the print too small, to appeal to most children who play with dolls, but adult doll collectors may commission a doll dressed like Fannie for an additional $10.
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