Tuesday, July 21, 2026
Book Review: How Not to Renovate a Haunted House
Monday, June 29, 2026
Book Review: It Came from the Lunchbpx
Monday, June 8, 2026
Book Review: The Night Singers
Thursday, March 26, 2026
Book Review: Claws Clues and a Deadly Detour
Thursday, March 19, 2026
New Book Review: The Lingering Dead
Monday, February 2, 2026
New Book Review: I'll Watch Your Baby
Friday, October 31, 2025
Book Review: Anansi Boys
There’s less sex and violence in this book than there is in most horror stories, but there’s enough of both to offend some readers. Women who respect their life-giving potential will particularly dislike the character of Rosie, who has always been able to abstain from premature baby-making with Charlie, whom she thinks she loves, but flops into bed the first time she meets Spider and decides that this means she loves him more. (To be fair, at that point in the novel the brothers look identical; Rosie thinks she’s finally giving in to Charlie.) Gaiman spares us the disgusting details and slips this plot element into the story deftly enough, wrapping it up in enough British West Indian slang, that a child reader might miss it...but it’s there. If she’s really in love, guys, she won’t even think clearly enough to bother about birth control! That’s the outright lie. If she really loves you, she’ll protect you from premature fatherhood, just as, if you really love her, you’ll spare her from even having to think about premature motherhood.
On the other hand readers are entitled to appreciate the West Indian-ness of the characters. Their culture, like their genes, is a mixture of Native Caribbean, African, Indian, British, and European influences. Nobody takes much time to analyze what came from where except when, as occasionally happens, someone defies the genetic odds by looking completely “White.” Being financially well off, the characters travel freely among the islands, London, and Florida. Free to be their individual selves, they hold no prejudices (only an occasional individual grudge) and feel some empathy for the less well-to-do West Indians who can’t afford to travel off their native island.
Readers who live in places where they don’t meet people like this in real life will probably want to. I enjoyed being married to one; I enjoyed the memories Gaiman’s characters called back.
Tuesday, October 28, 2025
Book Review: Fan Fatale
Tuesday, September 30, 2025
Book Review: Grief Hollow
Title: Sour Roots
Author: Shawn Burgess
Date: 2022
Quote: "With each step they took, the forest grew darker."
In an unspecified deep, dark, creepy part of the Appalachian Mountains, worse things than mold and rot haunt a place soon to be known as Grief Hollow.
One of them is a nameless "fallen woman" who, over years of living alone with grief, shame, and revenge, has transformed into a nightmare creature in the general category of what mountain people used to call Boogers. (The word is probably of Celtic origin, but during some war or other it was deliberately confused with "Bulgarian" and words for what were supposed to be that country's bad habits.) Traditional Boogers were emissaries of the Devil who came to lead sinners to their judgment. They didn't need to look worse than ugly, sooty humans. The only description of them usually given is that they were black (from spending time in the Eternal Fire) and ugly. They led or carried people away to a gruesome fate.
This one, however, seems a bit more like the "Dogmen" of more recent urban legends from further west. The look of a "Dogman" has been explained as based on a view of a bear with a disease that can cause bears' fur to fall out Bears occasionally stand and walk on their hind feet. A bald bear on its hind feet looks a bit like a naked human with a dog's head, only bigger than either human or dog. It might be willing and able to eat a human alive. It would have leathery skin, black if it were the Appalachian Mountains' black bear, and lots of teeth and claws. If it made a sound, the sound would probably be a growl or snarl. That's how Westerners describe Dogmen. It's also how Shawn Burgess describes the resident of Grief Hollow in the 1920s.
In addition to the "honey" whose humanity died in Grief Hollow long ago, whose sole purpose for existing is to get revenge on him, the man who abandoned her has a brain-damaged son, a ladylike but minimally competent wife who's doomed to spend her life keeping her son out of sight, and two little daughters whose idea of rebellion is playing in the forest. Where, in the first chapter, first the children hear a malevolent whisper that they've "come home," then they find themselves running--feeling that they're being chased--toward a crumbling house, and then something with black leathery skin and a lot of teeth and claws eats them.
Meanwhile a turned-out sharecropper (in the Deep South they were usually Black, but in the mountains they were more often White) wanders past Grief Hollow. There a grieving father insists that he be hanged for the murder of the little girls of whom only bloodstained scraps have been found. After all, he's clearly not intelligent and he doesn't know the names of the places he's wandered through. The father wants to vent his feelings on somebody. It's not as if the sharecropper will be missed.
Drawing energy from the children, the monster from Grief Hollow shows herself to their mother and brother. Just describing what she's seen gets the mother declared insane. The brother, who's never been given credit for intelligence, blathers about "the lady from the mist" being his friend...
The grief will grow from these sour roots for another hundred years, and three volumes, if you want to read them. If you like horror fiction, you probably will. The story is told vividly but tastefully, by the special standards applied to horror fiction, and points to Burgess for leaving the usual moonshiners and outhouses out of this story.