Friday, June 5, 2026
Book Review: Country Friends Good Times
Friday, November 7, 2025
Bad Poetry: Emilie's Letter to Bertram
Wednesday, June 4, 2025
Book Covers I Love and Why
These short, whimsical, often funny and also sometimes sad stories are suitable for ages 5 to 105, and after saying that they were based on dreams, the best way to describe the stories, individually or together, is the title of the book.
Any of the Appalachian Mountains on which you're standing is green, with brown and colors showing through. Any other of the Appalachian Mountains to which you're looking across is intensely green, as shown. Only at a distance do they look blue or smoky.
In which he makes the not exactly novel observation that, if you have enough land and all the animals involved are neutered, a surprising number of dogs, cats, and other lifeforms can live together in peace. But the cover art was lovely.
How much waiting room time did you spend with Volume 1 of Maxwell's ten-volume Bible story books? Before you learned to read, you probably learned that this painting meant "More Pretty Pictures Inside."
The cover of the first hardcover edition was dreadful--a face badly drawn in bright tomato red. The paperback edition made up for it with a pool of sea-and-beach-colored wavelets. I don't think any two copies faded quite alike but I always enjoyed trying to count the colors in those wavelets.
Tuesday, March 25, 2025
Book Review: Creative Visualization
Thursday, August 29, 2024
Book or Art Film Review: The Lost Era Transcripts
Wednesday, May 29, 2024
A Museum I'd Like to Visit
Thursday, May 9, 2024
Art Writing Is a Genre
I. Faces of India
1. Weaving. Several large pieces of woven fabric were displayed. One Indian word for fabric is sutra, which can refer to cloth or to the fabric of the universe. This brings to American minds the Kama Sutra, Kama being a Hindu deity associated with love, but the connection was not traced by the museum guide.
A sari was displayed with instructions on how the sari itself is wound around the body, tucked into the skirt, and draped over the blouse. According to an Indian legend, an elaborate sari once saved the life of a righteous lady. Enemies chased her and caught the end of her sari, but the lady prayed aloud as she danced out of their reach, unwinding her sari. Some say the sari miraculously stretched and unwound, stretched and unwound, for half a mile or more, until the lady reached a house where the enemies dared not follow her...still wrapped in the silken sheath-dress Indian women wear to show patriotic pride.
2. Photographs. Around one wall were several photographs of individuals and a landscape. Some people’s attention was caught by a photograph of an old man smoking a pipe and looking unusually contemplative. Others noticed a sequence of pictures of a young man demonstrating Yoga positions (asana), which are thought to promote transcendental-type meditation while they build strength and flexibility, or pictures of an extremely thin boy and a gaunt old man. I was most intrigued by the portrait of an old woman. Photographs rarely give me a sense of the subject’s personality except through the use of poses and props. This one did.
3. Dolls. Two fashion dolls were displayed on a stand. These dolls differ from European and American dolls by their costumes and by the exaggeration of their painted eyes. “Long eyes” are a feature of beautiful people as painted by Indian artists. I have heard Indian men, not necessarily Hindus, use “long eyes” or “lotus eyes” as Americans might use “blonde,” as a shorthand summary of conventional beauty. In the Hindu paintings on the wall behind the dolls, the characters’ eyes were even more exaggerated. It appears more grotesque than beautiful to the American observer, but then there are cultures in which blondness is considered unattractive too. Ear and nose ornaments were conspicuous in the dolls’ costumes, and also in the paintings. One doll wore a classic sari of loosely woven yellow fabric with lace borders. The other wore a rose-colored velvet gown whose close-fitting waist, sheer set-in sleeves gathered at wrists and shoulders, and plain long skirt could equally well have been accessorized as a European or Early American dress.
4. Paintings. One wall displayed a sequence of paintings illustrating episodes of the life of Krishna, a Hindu figure often described as Christlike. Hindu deities are said to have “blue blood” and Krishna could be identified in each picture by his blue-gray face. In the most bizarre painting Krishna is being nursed by a female giant with a monstrous tongue that coils through and around the baby’s fist. More conventional scenes show Krishna among ordinary people, in conversation ina courtyard, in rowboats, etc.
5. Inadequacy. India is a very large country comprised of many different ethnic groups who follow different customs, practice different religions, and speak different languages. Despite government efforts to reduce the number of languages in use, still natives of India are not always able to talk naturally with one another. It would be impossible to get an adequate survey of Indian art into a room of this size, or make even a casual study of it in a one-hour visit. Many groups are completely ignored, even the substantial Muslim and Christian minorities.
The guide appeared nervous and not fully prepared to discuss the display. Instead his lecture was mostly about the reasons why American observers should not be prejudiced against Indian art. Since this American observer grew up with family friends who came from India and Pakistan, this lecture failed to make a favorable impression. More information on the artwork displayed would have been more useful.
II. Darryl Halbrooks
The guide appeared to take it for granted that the audience would prefer the exhibition of Styrofoam painting by Darryl Halbrooks. The observer heard at least two other visitors from Berea express a preference for “Faces of India.” I don’t feel that the two exhibitions can be compared. They represent different types of art (or craft) produced and displayed for different purposes. Although some of the Indian pieces expressed joy and merriment, none of them was a cartoon. The purpose of displaying them was to introduce Americans to Indian art. Most of the Halbrooks pieces were political cartoons. The purpose of displaying them was to prod Americans to reconsider various aspects of our own culture. These purposes may not be entirely incompatible but it would be hard to trace any connection between these collections.
1. Portrait: “Mi Madre.” Among the Halbrooks pieces, one titled “Mi Madre” did not suggest a sarcastic commentary on U.S. culture. This seemed to be a simple portrait in painted Styrofoam.
2. Animals. Two more paintings used dog images, one with an apparently wild dog pack and one with dogs’heads. No specific message was clear to this observer.
3. American Idolatries. The tone of the other Holbrooks pieces was compared by several observers to Gary Larson’s “Far Side” cartoons. Bombs and soda cans appeared in triptychs recalling the phrase, “Your ‘god’ is what you serve.” Americans “serve” bombs and warfare through taxes; individually, we “serve” favorite foods, drinks, and drugs. Another piece showed a bomb cradled in the arms of a madonnalike figure, presumably Lise Meitner, a physicist whose discoveries led to modern atomic science, so that she was nicknamed the “Mother of the Bomb.” The North and Northwest were portrayed by two creatures that might be wild dogs or wolverines, fighting below what I saw as the familiar faces on Mount Rushmore, badly copied. To Southerners this probably seems like a valid way to characterize this part of the country, nor are similar opinions unfamiliar to Canadians of my acquaintance. How this piece would impress a native of the northern border States, I don’t care to imagine.
4. “Open Demonstration of Affection.” My favorite of the Halbrooks pieces was this simple cartoon image, in which a human body is “opened” down the front to reveal the heart and other internal organs. I was once troubled by a plague of excessively evangelical Christians who used the undefined term “open” to describe some quality of human beings. This image came to my mind, too. An alternative had to do with the phrase “open slut”; I think Halbrooks chose the image that is more likely to suggest to those who describe people as “open” that this usage conveys no useful information. If they mean “interested” or “tolerant” or “sympathetic,” their purpose would be better served by one of those words. This cartoon has social value. It graphically illustrates something that needed to be said and has not been said many times before.
[Christians who describe people as "open," as if that were a good thing, might have been influenced by this 1948 essay recently reprinted in Plough Quarterly:
https://www.plough.com/en/topics/faith/discipleship/get-ready-to-be-changed
In this specifically religious context the word usage makes sense, but talking about it as if the speaker could have any idea whether anyone else is "open to spiritual transformation" still seems out of bounds to me.]
5. Satirical References to the Bible and Christian Beliefs. Most of the Halbrooks pieces were satires on religious themes. Although they did not offend this observer, who took them as an example of the working of an immature mind in rebellion against the religious teachings of his childhood, their crude sarcasm offended many visitors. This offense was probably intended, but it is unimpressive, the way primary school children swearing is unimpressive. To Christians the story of the sacrifice of Isaac does not mean that God plays elaborate, painful practical jokes on people, but (primarily, among other things) that people should be prepared to give up whatever is dearest to them in order to serve God. For me as a Christian, “Just Kidding,” which suggests that this Bible story is about God’s mean sense of humor, does not arouse moral indignation but only a condescending variety of pity. Therefore, I say all the Styrofoam painting/sculptures that ridicule Christian beliefs fail. And, knowing evangelical types, I expect that they’ll also fail to keep the evangelists from Halbrooks’ door.
Monday, April 22, 2024
Book Review: Timeless Treasures
Monday, April 10, 2023
Book Review: Needlepoint for Everyone
Title: Needlepoint for Everyone
Author: Mary Brooks Picken & Doris White
Date: 1970
Publisher: Harper & Row
ISBN: none, but click here to see it on Amazon
Length: 207 pages plus index
Illustrations: photos, mostly black and white, and some charts
Quote: “Needlepoint, which is embroidery on canvas, was a type of needlework highly developed by the English.”
Needlepoint for Everyone gives a few details from the history of needlepoint, but there’s not a great deal of history in this book. Neither is there a great deal of exposition. There are examples of needlepoint found in museums and historic mansions, explanations of techniques, and chapters about specific styles and subjects for needlepoint. There are lots of pictures. Most of them are black and white, but most are clear enough to inspire crafters.
Specific topics discussed in this book include the needlepoint of Blair House (“the Guest White House”), needlepoint in rehabilitation programs, samplers and mottoes, devotionals, needlepoint for children, needlepoint for men, needlepoint in advertising, needlepoint treasures in museums, and needlepoint symbols.
This ambitious, somewhat eccentric book contains far more photographs than charts, but even knitters and weavers—as well as needlepointers and cross-stitches—can find some inspiration in Needlepoint for Everyone.
By looking her up online, I’ve learned that Mary Brooks Picken was quite an interesting character. She died, around age ninety-five, before I became a serious needle crafter. Back in 1916 she had founded the “Women’s Institute of Domestic Arts and Sciences.” As what one pattern publisher still calls “the original fashion authority,” she wrote ninety-six books on sewing and textile crafts. Someone looking for fresh material for a Women’s History Month project might want to research her life and work.
Categories Book, Crafts Tags needlepoint, Washington D.C., women's history
Tuesday, March 21, 2023
Book Review: How War Changed Rondo
Tuesday, March 14, 2023
Book Review: The Beautiful West
Tuesday, September 20, 2022
New Book Review: NFT Your Art
Friday, April 15, 2022
Book Review: Rachel Ashwell's Shabby Chic
Title: Rachel
Ashwell’s Shabby Chic
Author: Rachel Ashwell
Date: 1998
Publisher: Harper Collins
ISBN: 0-06-039208-8
Length: 210 pages
Illustrations: color photos and line drawings
Quote: “I learned to appreciate vintage and
history...I honed an ability to know what to restore and, more important, what
to leave alone.”
Rachel Ashwell financed her move from Britain to
Southern California by decorating other people’s houses, not with whatever some
department store was trying to sell (as an older generation of home decorators
did), but with her own flea-market finds.
This daring move calls for criticism on
social-political-economic grounds. That Ashwell did it was laudable. Whether
the rest of us should try to copy it is debatable, and calls for mindfulness.
Making something fashionable can be an easy way to destroy what made it
valuable. Flea markets are, primarily, FUN. They’re also a way for small
businesses to start without going into debt, and a way for the recently
unemployed or disabled or bereaved to meet a few of the sudden expenses life
has dumped upon them. This gives them a valuable place in society that depends
on their being kept accessible, cheap, and, well, fun. The idea of “an upscale flea market” is not obviously or
intentionally contrary to the idea of a good
flea market—but in effect it is. Raise the booth fees, edge out the cheap
junk that might appeal to jammy-fingered kids rather than the selfconsciously
trendy and arty crowd, and you’ve replaced a good flea market with a horrid, pretentious source of
overpriced...well...cheap junk. Because real gold will be real gold no matter
how much brass and plastic surround it, but when people who don’t have real
gold start charging the same prices for brass and plastic that they would for
gold, then people who recognize real gold have a reason to sneer at the pretentious flea market.
There’s also a tendency for slick types to finance
“really interesting” flea market businesses with illegitimate operations...one
way to recognize this happening is when the genuinely casual vendors or the
resolutely wholesome and small ones start feeling dissed or patronized. Women
tend to enter flea markets, either casually or amateurishly, to sell off things
that no longer need space in our homes: baby supplies after menopause, things a
departed friend or relative won’t be using again, things that cost more than we
ought to have spent on them in the first place and might have enough resale
value to allow us to keep the house.
When we are new both to an individual market and to flea-marketing, it’s easy
and natural to assume that a guy who’s obviously buying and selling the more
coveted items, for profit, might overtly fail to listen to us, address us as
“Baby” or “Grandma” or some similar bogus endearment as a show of lack of
respect, even try to discourage us or push us to go home before he does,
because he is a sexist jerk. Guys who act that way are, of course, sexist jerks but if we pay attention we find that
that’s not the full extent of what’s wrong with their operations. It’s always
worthwhile to find out what kind of
illegitimate business they’re up to—drugs, illegal gambling, stolen goods, etc.
Even a wholesome, low-budget market tempts vendors
(they’re numerous these days) who are in fact old, ill, and in pain, whether
they look it or not, and do in fact receive prescriptions and discounts for
medications they find it possible not only to get by without, but to resell at
a profit. They may be enabling the self-destruction of idiots who aren’t likely
to be missed, but by keeping themselves active they are replacing those idiots
with smarter, more experienced, active citizens.
Any movement toward
oh-not-just-raising-prices-for-profit-but-making-the-market-more-“upscale”-and-“professional”,
which market managers will try if they think some vendors and customers will
tolerate it, creates the financial pressure that makes pill resellers start
buying as well as selling, handling more and “harder” drugs than their own
surplus. That’s when they start trying to clear the “sweetie pie” vendors out of
the way so “the big boys” can “do business,” and when their business needs to be
shut down by the police. As these markets lose the respect of people looking
for fabulous deals on “shabby chic” china dishes, they also attract vice and crime.
Toward the end of Shabby Chic Ashwell lists her favorite (big, pricey) markets,
sources of the faded colors and antique styles that fitted into her decorating
look (which, for those who don’t recognize it, might remind them of Laura
Ashley). That’s the part of the book that could most usefully have been left
out. If those were good, legitimate markets in 1998, chances are that they’d
been ruined by 1999. Ashwell really should not have given the kiss of death to
those markets. Fortunately they weren’t even in the same States where I’ve
either shopped or sold. The focus is of course on California.
That’s a short appendix, squeezed in at the back
of the book between a discussion of cleaning and refinishing techniques and an
early-twentieth-century style “inspirational poem” at “The End.” The main 200
pages of this book are all about decorative looks. What Ashwell had to tell
people probably can be communicated better through photos than through words;
certainly her book consists more of photos than of words. We see lots of
furniture, dishes in china cupboards, books on shelves, plus some clothes
modelled by young women and children.
And, of course, colors...
I think the essential challenge for anyone writing
about colors, designing (anything) with colors, mixing colors, shopping for
colors, etc., is to acknowledge that, while you might like a particular
“palette” of colors better than others, not everyone else needs to share your
taste.
Women tend to sound judgmental about colors when
we lack training in working with different styles and palettes.
I think Carole Jackson’s biggest contribution to
the world was that her “Color Me Beautiful” system required everyone to learn to
see four general categories of colors
(with or without advanced practice in identifying “palettes” that blur the edges
between two of the big four categories). Human faces usually fit into one
category more than the others, although some people are hard to classify. In
theory all colorists would agree that a face fits into one color category. In
practice some people really do look good in colors from two or even three
categories, and trained colorists can disagree on whether to count an
individual as Spring or Autumn.
Printed color photographs can complicate matters
by nudging color tones closer together than they might have been in real life,
but it looks on the front cover as if Rachel Ashwell is one of those people.
“Her” color palette appears to be a compromise for her face. She looks like a
natural Autumn, or maybe even Spring, who likes colors that are in the Summer
palette and has built her whole look, at least when these pictures were taken,
around mixing colors that blur on the edges between the Summer, Spring, and
Autumn categories. Things are off-white, or they are pastel-colored. Most of
the pastel colors are very pale
pastels. They’re pink and mauve, but very
pale shades of pink and mauve, with brown rather than blue undertones. Or
they’re yellow, but very soft shades
of yellow that blur toward cream, ivory, and pine wood rather than lemon or
orange. Or they’re green—pale greens with visible blue overtones and quite
strong yellow undertones. Occasionally they’re true blue, but faded...like indigo-dyed denim, which is bright blue when new but always shows
its white warp threads even before the blue starts fading, or like
blue-on-white china, where some parts retain a bright true blue color but the
white always predominates.
Enough people like this cross-“seasons” group of
colors, at least in decor, that there’s an alternative school of colorists that
regard it as a primary color group in its own right. In the 1980s Leatrice
Eiseman worked with a color classification system of cool-toned “Sunrise,”
warm-toned “Sunset,” and this mix of pale colors with cream and ivory as
“Sunlight.” The “Sunlight” palette definitely lends itself to secondhand
furniture, which is often faded. It’s probably a compromise palette for almost
anybody to wear. Sunbleached furniture material is often good for several more
years of service; genuinely sunbleached clothing may not be.
Shabby Chic is
a visual guide to using Sunlight colors. They make soft, pretty combinations.
They clash with the Winter colors the majority of people wear well. Since the effect of mixing Winter colors with
softer, more “natural” (non-aniline-dyed) colors tends to be making the other
colors look faded...
Women can sound downright bigoted about the colors that aren’t their own (or, in some cases, their mothers’, or those of some other fashion mentor). In the past, when everybody did not have equal access to every color that caught their eye, various cultures evolved judgmental ways to describe colors. The intense Winter and Spring colors were dissed as “garish” or “childish”; soft Summer colors were “faded” or “washed-out,” and warm Autumn browns were “pre-soiled” or “dirt-colored” to those they didn’t suit.
Since my hand-knitting brand is
“clothing, not ‘fashions’,” I’ve not retreated back, as most retailers of
mass-produced garments have, to the bad old Waste Age custom of marketing “this
season’s colors” and purging colors that may be what someone wants from my
display. Sometimes someone twits me about this: “Don’t you have some more contemporary colors than all those 1980s [they mean Winter] colors?” I do,
but since the person has used a hostile rather than professional tone I’m apt
to hit back, “Y’mean that pre-soiled,
urban grunge look?” Actually it’s only on Winters that browns and brownish
grays look “dirt-colored.” On Autumns, of which the speaker is probably one,
brown is a vibrant color that brings out the person’s unusual good looks.
Colors speak directly to the emotional, even
reptilian, layers of our brains but it’s worth the effort of learning to see
colors with a detached professional eye. You are, for example, more likely to
get the designs of your dreams from artisans or decorators to whom you describe
your colors without making harsh judgments on theirs. Better yet, as Ashwell fortunately does in this book, show pictures. If someone has a clear, true picture of the couch and the rug and the picture on the wall and says "I want a blanket to put on this couch," we are communicating.
Ashwell betrays a habit of thinking of books on
shelves as décor items, to be judged by their covers, rather than words to be
judged by their meaning. She knows someone who finds the freshly printed colors
on book jackets too bright, so she loses the jackets and displays the
beautifully fading colors of older books’ hard covers. Isn’t that special! Ick! Actually, it depends
on the community. I both buy and sell secondhand books without paper jackets,
but some booksellers say they can’t sell them.
If a person wanted to display books as décor
items, it’s not hard to do. In fact it could be fun to do as a family project
with children. You can’t have too many book covers and it’s so easy to cut
paper to wrap around a book. You could color-code book covers to make it easier
to see which shelf a book belongs on.
You could decorate them with scenes from the book. You could play with visual
effects on your computer, printing off book jackets with colors, shading
effects, or decorative fonts. But the backs of books on a shelf are such small
areas of color that books can’t really be said to affect the color balance in a
room, unless you put a lot of color-matched covers side by side.
Actually, since most houses benefit from having
light-colored interiors that maximize the efficiency of lighting, Ashwell’s
pale color palette could inspire tweaks in any direction. Ashwell suggests
re-dyeing yellowed white fabric to a “flattering sepia.” Spoken like an
Autumn...to the majority of humankind, who are Winters, there is no such thing
as a flattering sepia. If yellowed white fabric doesn’t bleach back to white, most of us would dye it a
bright color, or maybe black. If you take design or decorating seriously, you
do this kind of “translation” automatically, and you can use and enjoy Shabby Chic. If not, you probably
wouldn’t be interested anyway.
So, in summary: If you are the kind of person who
can get the most use out of Rachel
Ashwell’s Shabby Chic, you probably don’t need it, but you’ll probably
enjoy it. I don’t think it’s an ideal first book for someone who’s new to The
Applied Visual Arts, unless that person happens to be in Ashwell’s peculiar
color niche, as described above. It
is, in any case, a gorgeous book. It’s the sort of book I like having on a
display just to show that, bristling and value judgments aside, I do understand
how those minority-appeal color palettes work...and actually I enjoy using them,
now and then, on commissions from people who look different from me. You might like it for that purpose too, or you might like it as a guide to putting together your home and/or wardrobe.
Tuesday, June 12, 2018
Book Review: From the Mixed-Up Files of Mrs. Basil E. Frankweiler

(Once again, lots of different editions are out there; if you buy this book in support of your favorite web site, and don't specify that you must have a particular edition, you'll get whichever is available at the best price.)
Author: E.L. Konigsburg
Publisher: Atheneum / Dell
ISBN: 0-440-43180-8
Length: 162 pages
Illustrations: drawings by the author
Quote: “Claudia knew that she could never pull off the old-fashioned kind of running away...Therefore, she decided that her leaving home would not be just running from somewhere but would be running to somewhere. To a large place, a comfortable place, an indoor place, and preferably a beautiful place. And that’s why she decided upon the Metropolitan Museum of Art.”
Claudia, age eleven, and Jamie, age nine, are bored in their comfortable suburban home. They hoard their pocket money and plan a clever “lesson in Claudia (and Jamie) appreciation” for their parents and brothers. They budget for food, laundry, and return train fare, and plan their own intensive course in art history to keep their minds active during their adventure.
Nevertheless, once they settle in at the museum, they’re still bored, and now they don’t even have school. Maybe that’s why they get involved in the question of who really made their favorite statue, and make friends with the donor, Mrs. Frankweiler.
More than that would probably spoil the suspense—this is a short, simple novel, accessible to middle school audiences. Let’s just say that it’s a very arty, upscale, urban, and funny story that readers from age ten up have been enjoying for fifty years. If you didn’t read it as a child, your inner child wants you to read it now.
You can probably find this book at a public library, in the Newbery winner collection, but you can also buy it to support this web site: $5 per book, $5 per package (three to five books of similar size can fit into the package), plus $1 per online payment, as discussed on the Payment Information Page. You can also order a Storybook Doll dressed like Claudia, Jamie, or both, for $10 per doll.
Tuesday, May 29, 2018
Book Review: It All Started with Nudes

(Amazon had a good clear image of this book's cover but, since it's a cartoon of a nude figure, this web site has chosen to use a truncated, blurry one instead. Click on it to see what the jacket drawing really looks like.)
Author: Richard Armour
Date: 1977
Publisher: McGraw-Hill
ISBN: 0-07-002271-2
Length: 158 pages
Illustrations: drawings by Campbell Grant
Quote: “Since it was hard to hang a picture on the walls of a rocky cave, the Stone Age artist wisely drew pictures on the walls instead.”
Do readers remember Richard Armour? He was America’s family humorist during the mid-twentieth century Best known for short light verses, many of which appeared in Parade (“Shake and shake the ketchup bottle. None’ll come, and then a lot’ll”), he’d written fifty-four books before this one. Seven of those books were jocular looks at history, with almost one joke per line and with titles beginning with It All Started with...In alphabetical order, his historical studies started with Columbus, Europa, Eve, Freshman English, Hippocrates, Marx, and Stones and Clubs: studies of North America, Europe, gender, literature, medicine, politics, and war.
Armour did research for these books, although he wrote them like stand-up comedy scripts. Those facts that weren’t obviously turned into jokes were said to be perfectly accurate. Teachers encouraged students to use the jokes to help remember the facts in passages like:
“According to Herodotus, it took one hundred thousand men twenty years to build the great Pyramid of Khufu. Whether the architect was still alive to collect his fee is not known.”
If his comedy could become predictable, at least Armour kept it clean. Despite the cartoon of the nude blonde on the cover, there’s not a rude word and hardly a smutty thought in this book. It All Started with Nudes would not have been a good gift for my grandmothers, who didn’t think even cartooned nudes belonged on the front covers of books, but many people who are active grandmothers now would find it nostalgically sweet and oldfashioned.

